Tag: Doubt

18Nov

Cherry Tree Creed

I’ve hinted on here before about my rather extreme religious upbringing, but I’m hesitant to say much more about it. One part of me goes a little giddy at Anne Lamott’s quote, “If my family didn’t want me to write about them, they should’ve behaved better.” Yes, yes, yes! I cheer, until it comes to actually putting the ragged parts of my story into words and I inevitably whisper No. I can’t tell whom exactly my people-pleasing brain is trying to protect, but it balks when my honesty tries to reach back more than a decade. Some details are too ugly for the light of day.

Nevertheless, the way I was raised is relevant to who I am today. Painfully relevant. After all, the frequent religious apologetics classes and brainwashing camps were my introduction to doubting God’s existence. The behavior I saw in the churches and cults our family was involved with taught me about the tight-lipped smiling delusion so many people define as Christianity.  The forced hours of Old Testament reading every week took me beyond disbelief in God into the dark territory of hatred. You get the idea, at least in part.

I  spent most of my life under such a heavy religious terror that my sense of logic had to be locked up along with my emotions and honesty. The most redeeming thing that could have happened was when I gave up caring and let my doubts and anger tumble out of hiding. Depression helped, oddly enough. I already felt so low that keeping up my pretense of believing God no longer mattered. Deal with it, I told him. I may have tried punching him a time or two as well.

I see now that it had to be completely destroyed, that old belief system with its blackened stone walls and bloody gouge marks.  I had to lose enough hope to operate the wrecking ball myself. And slowly—slowly enough to be revolutionary in the we-could-die-and-face-judgment-any-minute mindset I had been taught—a new belief system is being reconstructed in my heart. It has floor-to-ceiling windows and an indoor cherry tree, and I suspect it will be some kind of spa once it is finished. There are no longer any shadowy nooks for shame, eternal damnation, party politics, or generational curses to hang out in.

A friend lent me The Shack to read a couple of months ago (the amount of time I’ve spent “forgetting” to return it makes me think I should probably just buy my own copy already). Reading it felt very much like having my rib cage pried open and all of my struggles with God exposed to the operating room lights… and then gently re-formed into such an expansive hope that my body has trouble accommodating it. Between the fresh perspective offered in that book (I can’t tell you how much I love that God reveals herself as an African-American woman) and the radical kindness of Jesus’s words, many of my questions are finally finding their perfect fit in answers — ones that don’t traumatize me or require me to suspend logic or darken my soul atmosphere. I don’t have everything figured out yet—for instance, I’m still searching for an explanation for the contradictory, violent God depicted in the Old Testament—but I am so relieved to finally have a creed that lets my heart breathe deep:

(I refer to God with female pronouns because in that way I  can comprehend her differentness from the patriarchal judge of my childhood.)

I believe that:

The Bible…
is a picture of who God is and what a relationship with her is like,
not a comprehensive encyclopedia for all the facets of existence,
and not a textbook,
and not a list of rules
(as if we could follow the rules anyway).

Free will…
means God values humans enough to give us the freedom of choice
and limits herself by not overriding those choices,
even the bad ones
(which hurt her too),
but always providing opportunities even through the bad choices
for us to clearly see her love.

God…
does not instigate tragedy, only works through and beyond it
as the life-force of the universe,
the energy, the concept of light, the goodness,
merciful enough to do away with justice
because she is love
(and not gender specific ☺).

Jesus…
is God in human form,
not a human with divine superpowers but human-human,
with emotions and needs and frustrations,
whose life flowed from his relationship with God
(who neither orchestrated his death nor abandoned him,
only worked incredible good through it).

The Holy Spirit…
is their divine presence—undiluted love—
landscaping the beautiful mess of our hearts,
the piercing loveliness we feel during a certain song
or a beautiful day or moments of profound peace,
always here and never finished.

Prayer…
is simply the ongoing dialogue
as the four of us live together,
acknowledging that the unseen is real
and that relationship is all that truly matters,
and that God cares…
which could probably be called faith.

Life on earth…
is a process that won’t culminate until all is made new,
blessedly temporary
(which I know when I agonize over the too-few hours each day),
but  a good time for the element of choice to get worked out—
a messy and necessary step for a God who respects us
and who continues to participate in our stories
outside the bounds of time and breath.

Then heaven…
will be all this as it was meant to be
without the violation of a single free will,
every heart finally connected to God’s,
finally capable of channeling her extravagant love
and enjoying complete creativity and fulfillment along with her,
seeing the beautiful face of our planet unscarred—
life on earth, redeemed.

And I…
am not a convert or a heretic
or a warrior or a one-size-fits-all
or a guest of honor on the doorman’s list
or a project to be finished
but one member of a completely unique relationship with the Divine
who values me enough not to impose rules or limitations
and promises  a never-ending process
toward fullest life,
beautiful change accomplished hand-in-hand,
and a love I am just beginning to absorb.

15Sep

A Signature Faith

Faith and I have hit a rough patch lately. It’s only the five zillionth time or so that I’ve found myself alternately doubting God and storming against him; my inner teenager is determined to become a proper heathen, I think. In these times when my thoughts about religion smolder and char, the Bible reacts like gasoline, every word going up in an angry blaze. (I’m a joy to have at church, can you tell?) And anyway, I’ve never bought into Sola Scriptura for the same reason that I don’t believe Fox News when it claims to be the only unbiased channel—conflict of interest and all. I just cannot bring myself to blindly trust a source alleging to be the only truth.

So I sift through experience and impressions, listen to my instincts, taste the air for clues. I don’t have God’s character figured out, but I have to trust at least this: that he left his imprint on creation, that some remote corner of me bears his signature. And when I tune out theology altogether, I can almost start to make it out.

The first belief I find inked onto my heart is heaven. Doctrinally, the subject has always made me feel homesick and even miserable—hard golden streets and individual mansions in the sky for God’s groupies. No, no, no, my soul whispers. You were made for trees, whole unscarred forests of trees, and waterfalls and snowcapped mountains at sunrise. You were made to climb inside of symphonies and breathe art. And the puzzle pieces lock together in my mind: the moments I find myself on the cusp of pure creative energy… the healing, cleansing effects of beauty… this drive for more, always more out of life… the profound sensation that this world is broken… These compel me more than decades of sermons could that we were meant for eternity.

The other thing I can’t help believing, no matter how I feel about God, is Jesus. Maybe this makes no sense considering the Bible and I aren’t on speaking terms, but everything he said and did resonates so strongly with me and has so little to do odious churchy representations of him that I feel I must have always known him. I believe in him, not because I was told to (which only makes me want to go vandalize something), but because he wasn’t repulsed by doubt or greed or prostitution or shame or immaturity or nakedness or insanity. Because his commitment to world peace and soul-honesty would have offended many of the uppity religious personas today who profess to follow him. Because he drew people’s perspectives away from materialism and perfectionism toward extravagant generosity and fierce acceptance. Because he was radically different from anyone’s expectations and had love strong enough to forgive the people who butchered him.

The idea of heaven is counterintuitive to our five senses, and a kick-ass Jesus is counterintuitive to our religious traditions, and somehow, this helps convince me that they are true. And if these two things are the shape of God’s signature, then this helps convince me that faith is worth every minute of struggle.

22Jun

Sweaty Horns, Cracking Voices

I woke up grumpy this morning… not your average, garden-variety grumpy but the truly pernicious grumpy reserved for Sunday mornings with too little sleep. I know myself well enough by now to treat church as a soul-gobbling monster on these mornings—respect it by backing sloooowwwly away. Or run away screaming like the flighty blonde in a B-movie. Unfortunately, neither was an option this morning as my in-laws’ church group met at their house.

The caustic dialogue in my head jump-started with the first song. Why are we singing that? What does this even mean? Am I supposed to get something out of this? That line isn’t even true! And on it went, while I tried to move my unwilling lips along with the lyrics for appearance’s sake.

This disconnect with worship music is a fairly recent development. Church and I have had sundry problems over the years, but music was always my saving grace. When I was a child, a teen, a college student, and a budding world traveler, worship music was the alchemy that transformed divinity into something dear. Through it, I could feel God’s warmth. But now… Honesty, or maybe an earnest kind of cynicism, keeps me unable to sing along with church choruses. The words catch in my throat and slap against my ears. My connection with worship music is gone.

Or at least what most people consider worship music. In collaboration with the lovely Rachelle, a pioneer in soul sincerity, I’d like to share eight songs that connect me to the divine… now.

8 Things *8 Things: [Non-Churchy] Songs for the Soul

1. Cold Water by Damien Rice
 This song has to be first. It is raw and tender and fierce and so perfectly honest. Damien Rice has a gift for reaching deep down into unknown vulnerabilities and coaxing dry emotions into a flood; try making it through the Buddhist chanting at 5:34 or the cello at 7:04 without breaking open just a little bit.

“Cold, cold water surrounds me now,
And all I’ve got is your hand.
Lord, can you hear me now?”

2. Dance ‘Round the Memory Tree by Oren Lavie:
I put this song on repeat nearly every day of this past winter, and on some of the bleakest mornings, it alone kept me turned toward life, future, and the magic of hope.

“Winters have come and gone, you know…”

3. I Gotta Find Peace of Mind by Lauryn Hill 
My friend Q introduced me to Ms. Hill’s “MTV Unplugged No. 2.0” in college, and this song has yet to release its grip on me. At its most simple, it makes me want to love God. And when Lauryn cries while singing “What a wonderful, wonderful, wonderful, merciful God” 8 minutes in… the beauty is almost too real to bear.

“Please come free my mind,
Please come feed my mind.
Can you see my mind, ohhh…
Won’t you come free my mind?
Oh, I know it’s possible…”

4. Doubting Thomas by Nickel Creek
When I haven’t found the courage to pray over the past few years, this song has prayed on my behalf. It has all the gritty candor and fearful longing of those uncharted territories of religion, and I find myself meaning every single word.

“Can I be used to help others find truth
When I’m scared I’ll find proof that it’s a lie?
Can I be led down a trail dropping bread crumbs
That prove I’m not ready to die?”

5. What Child is This Anyway? by Sufjan Stevens
Three Christmases ago, I was frantically busy with a job I hated, and the holiday loomed like a garlanded menace. I put Sufjan’s Christmas CD on, fully expecting to dislike this song as I always had before, and instead found peace.

“This, this is Christ the king,
Whom shepherds guard and angels sing…”

6. Christmas Song by Dave Matthews Band
Yes, another Christmas song… but really an Easter song and a Thanksgiving song and 4th of July song and a Sunday morning song and a 2:00 in the afternoon song and one of the best Bible summaries I’ve ever heard.

“Drinkers and jokers, all soul searchers,
Searching for love, love, love…”

7. Live High by Jason Mraz
Sometimes I need a reminder that spirituality does not need to equal stress; it can be as chill as walking down the streets of France with a guitar and a comfy hat.

“Live high, live mighty,
Live righteously, that’s right—
Just  takin’ it easy…”

8. World Without End by Five Iron Frenzy
This song might be the polar opposite of Damien Rice, but it reaches the part of me that loves concerts and Goodwill t-shirts and too many friends crowded into the booth at Denny’s. Somehow, sweaty horns and cracking voices convey more of the sacred to me than pipe organs ever could.

“In the soundless awe and wonder,
Words fall short to hope again.
How beautiful, how vast your love is,
New forever,
World without an end…”

Play along, won’t you? I’d love to hear what songs feed your soul as well.

4Jan

Trail Marker

Enough time has passed since I’ve written about religion to revisit it, right? I usually imagine blog readers running for the hills at the first whiff of a controversial subject… but controversy is not what I’m carrying around these days. Instead, I’m wandering through new spiritual territories with a backpack of honesty and little else, and you’re more than welcome to come along.

Church was one of the first topics I wrote about on this blog, and though we’ve changed continents and denominations in the meantime, little has changed. Our current church fits me like a glove… on my ear. A few of the points make actual contact with me—for instance, the friendly people and the bustling social functions—but the rest flops senselessly off the side of my head. Nothing about the services connects with me, not a single song or prayer or message. The only bit of liturgy I find meaningful is the entire congregation sharing a glass of wine and a loaf of bread. I love the unity it symbolizes (and relax, no one that I know has contracted a sanctified strain of mono as a result), though I think the original intent of the Lord’s Supper would translate better to sitting down to a meal together and reminiscing about Christ. (Side note: Dan and I once suggested doing that at our home in the States, which, heresy alert!!! Apparently, bread and Jesus are only compatible within church walls, officiated by an ordained minister. Our bad.)

The thing is, one can’t exactly be picky about churches in a country with extremely limited options. Unless we want to attend a Catholic church, which studies show would turn me into a prune within the month, we’re left with a missionary-run Baptist church (no offense to missionaries or Baptists, but ::shudder::) and ours—part of the Italian Brethren network. It is sincere and brim-full of warm-hearted people I’m thrilled to know… yet my Sunday mornings still trickle down the drain.

Here’s what I don’t need one drop more of: scare tactics, sin management, crucifixion details, calls to repentance, shadows of doubt, words found in the King James Bible, theoretical sermons, fire-and-brimstone, self degradation, righteous anger, controversy, squabbles over which side of the stage the piano is placed, “preacher voice,” hard-backed pews, clichéd sentiments (“God is in control,” anyone?), or legalism.

And here’s what I’m parched for: conversation, open minds, collaborative creativity, practical messages in a practical format, spontaneity, field work, fresh ideas, meaningful-now traditions, questions, answers (or at least journeys toward answers), committed honesty, acceptance without conditions, extravagant generosity, and a tribe of soulsiblings (as Rachelle would say).

Is sitting through three hours of Same Old Religion every week worth the friendships I gain as a result? I think yes, it is… but I sure wish I didn’t have to feign participation to be part of our church group. The role of charlatan doesn’t suit me. I think often about a friend of ours, a former pastor, who caught this strain of religious disconnect and couldn’t keep up the pretense. He publicly announced his doubts about God and left the church under a shower of criticism I can only imagine. I find his choice incredibly courageous, incredibly sad, and incredibly not for me; I’m not ready to cut loose from the church, no matter how it fails to inspire me. But what other options exist for those of us with hearts and minds split down the middle, wide open and raw in the fresh air, unsure where to go from there? If and when I ever figure it out, I’ll be sure to put up a trail marker.

6Sep

Flames vs. Fairy Dust

In retrospect, I’m not sure whether to laugh or to cry.

I was young, maybe ten, when I saw the drama “Heaven’s Gates, Hell’s Flames” in a huge Southern Baptist auditorium. Gold tinsel was draped over one side of the stage, while the other side featured a black papier-mâché prison with tissue paper flames engulfing the roof. Heaven, hell.

The drama was very simple to follow. People would die during different circumstances and immediately be sent to the tinsel or to the prison. Two women were gossiping when a bus ran them over; a group of demon-thugs in ski masks dragged them straight to hell. A man passed out from drinking too much whiskey; off to hell. A broken-hearted woman cried at the loss of hope in her life and shot herself in the head; hell. A freshly-scrubbed family dressed in lace and bow-ties walked out of church where the youngest daughter had just invited Jesus into her heart—a fortunate coincidence, since their car crashed on the way home. Gold tinsel for the whole family!

When we got home that night, I asked my parents what happened to aborted babies or even little kids who die before they get a chance to say the all-important Sinner’s Prayer™. No answer. Apparently hell-according-to-the-Southern-Baptists did not discriminate based on age. I lay awake half the night imagining tiny mangled infants being dragged off to burn with Satan. That, my friends, is horror.

I’ve done some thinking over the last few years, and some reading… but mostly thinking. Among other things, I’ve been trying to figure out why the self-proclaimed “good news” can lend itself to a theatrical horror show. Eternal torment for gossipers, alcoholics, depressed women, and babies = the worst possible news. Plus, it makes God unthinkably cruel and vindictive, sending demon-thugs after anyone who forgot to say his or her prayers.

Within the last two years, I decided to focus on the problem instead of repressing it. I tried reading the Bible, but that splintered my heart even more; I couldn’t see anything beyond damnation. I put away the Bible, etched my too-heavy questions onto paper, and asked myself over and over how a deity could claim to be love, then doom his own creations—us, who he made imperfect. No answer. Just my honesty, tinted first by anger, then by dejection, then finally by tired acceptance of an era’s end. Very simply, the doctrine of hell burned up every particle of trust I used to have in the goodness of God.

I am sharing this for two reasons: 1) I don’t believe I am the only person to wrestle with the apparent inconsistencies in my religion, especially when the accepted theology is so unfathomably gruesome, and 2) What I took as abandonment these last few years was time. As a result of marinating in my questions for so long, I’ve learned what I’m willing to believe and what I cannot. I’ve let years’ worth of pretenses slide, even writing about my journey some here (which, un-religious honesty about religion? strictly forbidden by the Association of Preachers Who Wear Ties). This has been a very new perspective for me—standing outside Christianity, looking in, wondering why some of those people look so happy—and only now are the answers coming.

A wonderful friend who’s also sludged through this path introduced me to a book called Hope Beyond Hell that said (and I paraphrase):

Ready for a few perspective gymnastics? Good. What you’ve been taught about hell is based on centuries of tradition. In fact, the Bible has buckets and wheelbarrows and industrial-sized cargo boats full of promises that not a single person will be left to burn with Satan forever. Hard to believe, right? Well, take a look…

It wasn’t hard to believe, actually. It was fairy dust, and my translucent wings were instantly unstuck from the swamp; for the first time in years, I’m flying, glad at long last to still be a fairy.

I am not going to list all the reasons or technicalities here—if you’re interested, check out the book—but I am coming to genuinely believe these things:

That this:

God speaks

(besides “reducing holy mysteries to slogans,”* using fear tactics to force people into religion, and just plain being annoying) is misguided.
* Matthew 7:6, The Message. Jesus says not to do it, by the way.

That some parts of the Bible were never meant to be taken literally, and that some parts have been translated poorly due to the translators’ perspective. That many people have formed dogmatic theologies without studying the original words within their original contexts.

That centuries of pulpit-pounders have done untold damage in spreading the idea that God is ready to throw us in a lake of fire when we die.

That God is a better parent than we are and that his kindness endures forever.

That the multitude of different beliefs, different approaches, and different spiritualities in this world will ultimately lead to the same beautiful new beginning.

That we will see all our loved ones again someday.

That there is hope.

21Aug

Conservative Hippyism

Dan turned on Audio Adrenaline this afternoon just especially to annoy me as I finished cooking lunch because he loves me so.

Remember this?

I used to like them because even though they were Christian (a requisite for my mid-‘90s music collection), the long-haired bass guitarist used to paint his nails. SUCH A REBEL. Anyway, I hadn’t listened to them in 150 years or so, and some of their lyrics startled me today:
“You can take God out of my school
You can make me listen to you
You can take God out of the pledge
But you can’t take God out of my head.”

I was still brainwashed a good conservative Baptist girl when the issue of prayer in public schools stirred up tremendous controversy in the church. I earnestly believed what I was told: that you would be arrested for having a Bible in your backpack or praying at your desk. Of course that was simple misinformation, spread in hysteria by panicked churchgoers. (If any of you are interested in the actual details of Supreme Court rulings, here ya go.) It never has been and probably never will be illegal to pray in schools; it just isn’t legal to force everyone else to participate. (I am so tempted to go ask the hysterical doomsayers of my childhood how they would have reacted if it had been Muslim prayer or Native American rituals or Wiccan chants being banned… but I guess that is just the heathen in me.)

The subject launched Dan and I into one of those long coffee-fueled conversations that remind us how glad we are to be on the same page. (He calls us “conservative hippies,” a fabulous description for two people feeling out the balance between standards and open mindedness.) We’re coming into that delicate stage of parenting where our preschooler absorbs every word she hears and works it into her own context of the world, and I desperately want to protect her from all the damaging teachings I grew up with. For Dan, who grew up in a different (and more, uh, functional) culture, the challenge is in noticing all the subtle hints of religious dogma that pop up.

For instance, I was reading a new picture book to Natalie today—a gift from relatives who no doubt found the story wholesome. However, I almost threw it away when we got to the page when the spoiled little mice realize how ungrateful they’ve been and start to cry. “I’m so dreadfully ashamed of myself,” sobs the girl mouse, who had refused to eat her parsnips on page 6. Wham. One little sentence packing a life-long punch of obligatory guilt. I know it all too well. (I decided not to make a big deal out of it at the time and finished the story—Natalie has a few years yet before she needs to learn about the religious-cultural doctrine of shame—but that book is never going back on her shelf.)

Dan reminded how much of this idea of making oneself miserable to be moral comes from ancient Jewish culture, and later, Roman Catholicism. (It’s not, by the way, from the Bible. In fact, Paul wrote a lengthy letter directly to the Romans explaining that forgiveness was God’s job, not theirs, and was free, free, free, free, and did he mention free?) It’s incredible to me that shame, a monumentally damaging emotion, is held up as a hallmark of holiness in so many circles.

I’m still unsure how to cultivate the spiritual side of my daughters in a way that will be relevant to them now. I can guarantee I will never be hammering the concept of obedience into their heads as the path to preschool Godliness. (We do teach them to obey us, by the way, just not in the vein of “morality is the point of life, now clean your room.”) Neither will shame or deeply burrowing regret ever be sensations we teach them. We’ll let them read the Bible in time, once they are able to process context and applicability, but there will be no gruesome history lessons for now. (Do you know how many Noah’s Ark-themed gifts I’ve had to throw away? I would like to punch whoever keeps insisting that the story of worldwide homicide and destruction is good for kids just because some animals were involved. And Jesus’s horrific torture, murder, and abandonment by God? They deeply traumatized me as a young child, and I am not willing to put my girls through that at such sensitive ages, no matter how foundational the story is to our faith.)

That only leaves the question of what do we teach them now? I still find myself a bit undone spiritually, decades of righteous BS unraveling while my true un-churchy beliefs begin to form. I feel bad that the girls are not benefitting from a mother who has her own convictions figured out like the mothers of my past all did (or pretended to), but perhaps my honesty in the matter will be enough. Maybe my lack of pretensions can accomplish what severe doctrine failed to do for me: inspire their spirituality to grow and breathe and seek out the truth with confidence.

22May

Bibbidee-Bobbidee-Boo

On Tuesday night, Dan and I went on a double date with our friends Tom and Lindsey to a magical little agriturismo tucked away in the Umbrian hills. As with most meals here, the combination of gorgeous food and wine led to the kind of eager, overlapping conversation that Italians are famous for. And somewhere between the Sagrantino gnocchi and the profiterole, I found myself telling our love story—the well-worn details of meeting and connecting and promising.

It struck me later, as we walked through herb gardens back to the car, that this was the first time I had recounted our romantic history without feeling defensive. See, Dan and I got engaged only two months into dating, and I often felt like I had to justify our relationship to others, lay it out in neat mathematical terms so they would approve. It wasn’t easy. We went to a small Christian university where students were concerned with finding the Right Person to marry. Ironically, the divorce rate among our former classmates is higher than average, but I suppose it makes sense—a lot of Mr. and Mrs. Perfects showed themselves to be less-than-perfect after the wedding, and oops! Destiny must have loaded the wrong program. Ctrl + Alt + Delete, UndoMarriage, Restart.

I wish someone—maybe Dr. Phil?—would have sat the lot of us confused college students down and said, “Listen. Life is not a fairytale. There is not one custom-made person floating around somewhere in the world with your future happiness in his hands. Prince Charming? Is gay. So stop worrying about perfection and marry someone who helps you bloom into a better, brighter self. Choose someone you can laugh with and cry with and charge into the future with, and then be prepared to work hard for your relationship ‘til death do you part.”

I never knew what people meant when they told me, “You’ll know which one is The One.” No divine decree conked me on the head when I met Dan, and I often doubted our relationship simply because no fairy godmother was singing “bibbidee-bobbidee-boo” at us. However, I adored him. We could walk comfortably through each other’s minds, and our personalities clicked from the start. More than all, we wanted the same things in life, and our future together shone with delighted promise. I hated having to explain our relationship to cynical friends. They were looking for complicated magic—a mile-long wish list being checked off by one person—whereas what we had was simple: We loved each other, and we were willing to put our lives’ efforts into caring for that love.

I don’t often blog about marriage because I feel like there are fine lines between the honest and the pretentious (“We have it all figured out”), the sugar-coated (“Our marriage is a 24-7 makeoutfest!”), and the complaining (“My husband is a horrible person who would rather see me writhe in agony than put his dirty socks in the laundry basket”*). And while parenting is often a one-sided struggle, marriage is a very intimate haven requiring respect and discretion. Not open for public viewing

At the same time, I’m always encouraged to hear about other couples learning how to love each other through life’s inevitable storms and whirlpools and doldrums. Also, I can’t help wondering if there’s some other woman out there wondering if she’s chosen the right husband, terrified that any argument could lead to divorce. So this is what (nearly) five years of marriage have taught me:

Making time to talk about little things is hard.

Making time to talk about big things is harder.

Making time (and finding courage) to talk about the huge and ugly things, the ones you really don’t want to bring up, the ones that make you scared or weepy or furious, is incredibly hard,

BUT

Those conversations are the ones that propel a relationship forward, and if you can get yourself to say the unsayable, to work slowly and painfully through problems together, and maybe even to hug in the middle of a fight, you’ll delve deeper into the kind of love that far transcends checklists and fairy godmothers.

* For the record, my husband always puts his socks in the laundry, no writhing required. I like him, yes I do.

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