Tag: Freedom

8Feb

What I Know to be True

The sky shifts and stretches, and sunlight spills through the elongated gaps. It’s still too hazy to see the mountains, but light is reflecting off a hundred smoking chimneys and dancing on a million silvered olive leaves, and I think I might take my coffee—a regrettable but necessary second cup—out into the joy of it. I make it nearly two steps onto the balcony before my Texas bones start shaking in protest. Sunny or not, this is still the crux of winter, and I in my morning zombie trance am no match for the cold.* I retreat to the kitchen table, backhand a swath of crumbs out of my way, and sigh long and deep.

* Disclaimer: I realize that my calling a sunny Mediterranean winter “cold” is causing some of you to smash your heads repeatedly into your desks right now. I apologize for any resulting trauma and invite you to come sunbathe on our balcony at your convenience.

I’m in so many mental ruts right now, ruts within ruts, that it’s hard to distinguish which one is suddenly closing the walls of our kitchen around me. My eyes wince across the trail of soup pots and mixing bowls waiting to be washed. In the next room, laundry is draped over radiators to dry; another load sloshes in the washer, and my lungs feel like they’re wrapped in damp socks. Chores multiply like rabbits around here in the winter, and beating them off with a broom could be my full-time job. I wonder if it is. Last week while reading a picture dictionary to Sophie, I asked her if she knew any janitors, and she answered brightly, “Yes, you!” And yet our floors still feel like syrup and sand and one has to use parkour to navigate the guest room and mealtimes feel like punishment.

This is a doozy of a rut, this resentment of my domestic life and its endless repetitions of damage control. Home should feel like sanctuary, so I try to distract myself from the messes spawning like video game villains across my universe. However, distraction turns out to be its own form of rut; my mind wanders and flits until I realize with a jolt that I haven’t felt my own soul’s pulse in weeks.

I should have picked up on it earlier, the very minute that the dust congregating on our windowsills became a universe to me. Even as I say that though, I recognize that I have no easy answers for how to push back at the shinkwrap, how to keep filling my lungs with the air of a wide wide world while the four walls of our house clamor so loudly and the cold seals them shut.

Yesterday, I read a bit from two women whose words light fires inside of me, and for those ten minutes, my heart remembered how to move again. It pumped away my zombie fog and stretched out, out, beyond our sleepy Italian valley and the mountains standing guard, out across oceans, out past the stars. My universe expanded to make room for eternity, and the only thing I could ask beyond that is the strength to hold onto it more than ten minutes at a time.

I’m writing now from the bittersweet place of awareness without answers, trapped in a rut with eyes full of stars. I know who I am—the true me, the eyes-wide-open me who isn’t afraid her life’s work will boil down to laundry—but I’ve never worked out just how to keep those fires lit. One of Shame’s favorite adjectives for me is “selfish,” and I hear it now in the clacking of the keys while the soup pots go unwashed. I hear it in the turning pages of a book and in the stillness of attempted meditation, in any pursuit of my own personal peace. The clock becomes a rushing sound in my ears, and I scramble to get back to the duties that pile around my vision like blinders.

Or… I write, because Shame is not going to stop advancing any sooner than the laundry pile is, and if I’m willing to hinge my worth on damage control, why not start with the soul-damage? Why not battle to climb out of the rut instead of battling to keep it mess-free?

This isn’t just a rhetorical question; I know the answer, and the answer is Shame itself. Shame is the bully pinning us down while taunting, “Why don’t you just get up?” Shame is the dictator citing himself as the source of truth. Shame is the fear profiteer. Shame is what makes us feel unworthy to fight the burden of unworthiness, and how do you pull yourself up from that if not by looking the bully square in the eye, saying his name out loud—S C R E A M I N G it if necessary!—and informing him that he no longer calls the shots?

Here is what I know to be true:

  1. No one will die if the dishes go unwashed until tomorrow (although I reserve the right to boycott the kitchen in the meantime). Repeat: No one will die.
  2. My soul will die, slow and purpling like frostbite, if I don’t allow her the unhurried time she needs to connect with God, refresh her focus, and do what her heart is nudging her to do.
  3. Sometimes that will mean half an hour; sometimes it will mean the entire day.
  4. That is not selfish.
  5. It’s not selfish because a whole and peaceful me brings direct good to the world around me, even the little one within our walls, while a resentful and distracted me spreads negativity.
  6. It is much easier to keep eternity in my perspective when I’m prioritizing the eternal things—soul-ties, relationships, art, justice, kindness—and letting Mount Laundry take whatever energy I have left over. Not the other way around.
  7. Shame has no redeeming characteristics. Not a one. I will gain nothing by listening to it, ever. That voice sneering at me that I’m selfish and worthless and a big fat failure? deserves no acknowledgement other than a big fat ass-kicking.
  8. Shame might masquerade as a bully or a dictator, but I can always recognize Truth; it’s the one shifting and stretching my mind, spilling light through the elongated cracks, lighting fires, imparting courage.

~~~

What do you know to be true despite Shame telling you otherwise? 

20Nov

Day In and Day Out

A few days ago, as I was rummaging around in the darkest corner of our fridge for the ginger, I found a granddaddy long-legs, its limbs pinched around itself like a claw. It was so unexpected and out of place—this arachnid death-tableau in the crisper drawer—but it struck me immediately as a totem, an image bearer for the memories that have been creeping around my consciousness on skeletal legs these last several days.

I’ve grown unaccustomed to bad memories, healed as I am by years of color and distance and impromptu dance parties. Yes, PTSD is a zombie escape artist who rears through the packed earth every so often to feast on my brains, but the breakouts have become rarer with time, and I simply wasn’t prepared to feel the past whisper-scraping up to me again.

It’s like this:

First, the sound of a lock turning from the inside; stealthy intentions grating against rust. I know what comes next, but I’m slow to react, seconds too late to stop the iron-plated door from sucking suddenly open. And there it is—a memory no longer pinched around itself but extending its claw legs, freezing me in a moment I once fought hard to escape. My perception of the world fractures, and I become the spectator and the victim at once. I relive all the helplessness I felt as a young girl in extreme emotional and physical pain, and then the helplessness of regret. I should have known it wasn’t right. I should have told someone. I should have fought, tooth and nail and voice and soul. Why didn’t I fight?

I know that letting myself get sucked back into that room only does me harm. There is no redemption in unanswerable questions, and their cobwebbed pain will cling to my skin for days after I leave. I do leave though, on the strength of repeat forgivenesses and the strain of personhood that runs deep enough to wake me from dreams. In this case, it wakes me to compassion, and I turn my anger from the child who didn’t know better, who had been taught wrong-as-right and don’t-tell-a-soul all her life. My anger turns away from my former abusers as well. They deserve my anger, certainly, but I’ve expended plenty on them in years past, and grace gives me room to breathe.

As my anger fades to the bigger picture—to religious despotism and church-sanctioned cruelty and this messed-up world where anything can be justified with enough jargon—my memory-cell fades from view, and I hear the door thud shut as if from underwater. There are other doors, of course. Perhaps tomorrow, or next week, or even an unguarded moment later today, I’ll hear the scratch of spinneret against doorjamb and scramble first to hold the past shut and then to escape it. This is the reality of life after trauma.

But there is also LIFE after trauma, a spacious world of possibility surrounding and surpassing moments of regression. In fact, that’s what I most wanted to put into writing today—that the very best way I’ve found to keep bad memories at bay is to invest myself in the present. Looking into my daughters’ eyes just to study their blue, to count the laugh lines ringing their irises… Folding the laundry with fingertips attuned to the interplay of threads, each filigreed whorl of cotton… Holding the bitter of coffee and the sweet of cane sugar on my tongue a few seconds longer… Pressing snooze to slide like a puzzle piece into the curve of my husband’s back, to soak in our collective warmth before the day… Turning the music loud in my earphones and feeling, with all my heart, the beauty of this unpredictable, compassion-won life I’m living.

21Sep

Finally Free[lance]

The thing about a season of wild change is that every new morning feels truly new. It’s like we’re starring in a coming-of-age movie about our own life (with a moving indie soundtrack hand-picked by Zach Braff, of course), and absolutely anything could happen just around the next scene change.

One of my school-mom friends told me the other day about her brother taking an incredible high-paying corporate job in the States ten years ago. He and his pregnant wife uprooted their lives here and moved to the US… just in time for September 11th. The corporation who hired him went under in the aftermath, and he and his wife suddenly found themselves income-less in a foreign country. (Oh how sinkingly familiar this sounds.) Instead of just snatching the first menial job he could find to get back on his feet, though, my friend’s brother took advantage of the upheaval and enrolled in a photography program with a small stipend. One decade later, he is doing what he truly loves instead of dashing to endless meetings in a company car. He and his wife are still living out their dream of raising their children in the States, and they’re doing well enough to spend summers vacationing in Italy.

Our situation is much nearer the beginning of that story than the end, but I couldn’t help nodding enthusiastically because we’re already seeing how unemployment is the best thing that could have happened to my husband. He is already set up as a freelancer and doing support work in a field that makes his brain light up with ideas, and he’s turning some of those ideas into the start-up he’s been dreaming of for years. Finances are a day-to-day tango right now, but there is always just enough, and it’s becoming ever easier to leave tomorrow in the future where it belongs.

Our coming-of-age movie probably looks like a surf documentary put on by the Jackass crew—our family clinging to a tidal wave of uncertainty for all we’re worth and hurtling toward anywhere—but I can personally confirm that it feels like liberation.

The red flag side
(Photo from the beach in Porto this summer.
More coming soon to a blog near you.)

30Jul

Breaking the Rules

I’m sitting halfway out of an open window, bare feet double-dipped in sunlight, espresso and milk on the rocks in my favorite mug. It’s just what I needed after a week of sulking weather and self-doubt. It’s also the first time in awhile I’ve been able to sit and corral all the little thought-bytes sifting around my soul, and seeing the bigger picture of what I’ve been processing piecemeal lately is its own kind of sunlight therapy.

Here’s the thing—

If traditional, commonly-accepted Christian interpretations of the Bible are true, then I am a better parent than God is (even when I’m grumpy).
The “good news” is just one facet of the worst news imaginable.
Free will is a test designed to fail.
There is no such thing as unconditional love.
The end justifies pretty much any means.
Jesus was a terrible evangelist.
It really is all up to me.

I have done enough mucking around in my soul over the last decade to say this with absolute certainty: If traditional, commonly-accepted Christian interpretations of the Bible are true, then I want nothing to do with God.

Nothing.

My philosophy professor in college taught that we are only motivated by a desire for truth, and I want to argue with him as strongly now as I did at my desk nine years ago. The idea that a God whose master plan involves eternal torture for most of humankind might really be truth is the thought that sends my spirituality into hiding the most quickly. If it’s true, then I’m damned anyway because I cannot—and would not, even if I could—love the orchestrator of infinite cruelty.

The spin on all of this is that I have felt God. I’ve looked miracles full in the face. I know the thrill of a nudged heart, the mystery of peace replacing panic, and the deep-rooted sparkle of love breaking rules, and the rule it’s breaking down right now is that I have to choose between my own conscience and truth… or at least other people’s version of truth.

Here in the sunlight, this statement doesn’t seem to carry the weight of all its sleepless nights and shadowed days, but I’ll say it anyway: I believe in God. This belief isn’t a thing I can dismiss any more than I can will away cloudy Julys or untannable skin or a questioning mind, but I’ve come to recognize it requires sacrifice on my part. I have to give up the notion that any of the seven translations of Bibles on our bookshelf is a perfect, untouched directive straight from divine lips. I have to let go of the mental hierarchy we make of religious leaders/teachers/authors with us laypersons on the rung marked “Irrelevant.” I have to say goodbye to my reputation as a good Christian and welcome labels like “heretic,” “apostate,” and “disturber of the peace.”

In essence, I have to give up the three things much of Christianity is built on—Bible worship, traditional teachings, and the appearance of holiness. I would never have imagined sacrifice for the sake of my beliefs looking like this. (Avoiding miniskirts and cigarettes? Well duh. Martyrdom? Sure. But voluntarily free-falling off the edge of orthodoxy? Uh… no.) However, if my path lies somewhere outside of traditional, commonly-accepted Christian interpretations of the Bible,
and if Jesus was a glimpse of the true God,
and if the heart-nudges I’ve felt are merely previews,
and if unconditional love matters, wins, is
then I’m willing to give up everything I’ve ever stood for—and then some—to find out where this belief will take me.

If I’m not mistaken, this is what they call faith.

 

25May

Untethered

I don’t know where to start writing about this, even just for myself. It’s too big for me, too heavy, and my soul just wants to stretch out on a beach chair in some blissfully deserted part of the world and fall asleep to the sound of waves. How do I write through where I am now without coming across as fickle or, as more than one person has suggested, deluded?

It’s true—my perspective was warped by years of religious brainwashing and abuse in God’s name—but if nothing else, growing up with people who swallowed someone else’s ideology taught me not to do the same. I refuse to adopt a belief system just because others tell me to, and that applies to Christianity as well. Have I ever believed in God because my own story and experiences led me there? Have I ever even had that option?

I once thought that every good thing that happened to me was an act of divine benevolence. Scholarships, job offers, relationships, fast recoveries, relationships—each a personalized stamp of God’s approval and generosity.  What does that mean for my friends who had to work their way through college though? What of my friends living off of unemployment? What of those who didn’t meet Mr. Right or never recovered or had their homes destroyed by a natural disaster or went bankrupt or lost a child? Where I used to see God’s puppet strings, I now see coincidence because I can’t deal with the implications of an all-powerful benefactor playing favorites.

It doesn’t mean God isn’t good. Rachel Held Evans wrote about the same internal debate, and I’m relieved to know that the struggle isn’t confined to my own head and that others have found other ways of measuring God’s goodness. In nature, for instance, I can’t help seeing the beauty of its blueprint… but I don’t see perfection, and I don’t see personal intention. Whether the sky cooperates for someone’s outdoor wedding or a hurricane devastates thousands of families, I simply see a flawed universe set to random.

And I understand now more than ever why some Christians I know cling to their beliefs at the expense of everything else in their lives, even peace of mind. Coming untethered from a doctrinal picket line is a frightening experience, and there is only a hairline difference between feeling liberated and feeling lost (I tend to vacillate between the two). I can’t turn off my questions any more than I can turn off my instinct to breathe, but I wish I could. Some days, I am absolutely certain I would choose unthinking acceptance over this mind that tracks down holes more easily than it does happiness.

I have problems with a lot of people who claim to take their marching orders directly from God, and this casts doubt on the whole notion of a converted life (at least a life converted from assholery). I have even bigger problems with the Bible, questions that I fear have no answers aside from churchy platitudes, and as much as I might want to, I cannot sincerely subscribe to the whole traditional Christianity package. I cannot accept that a loving God created people for heaven and then set their defaults to hell. I cannot believe that a Jesus who taught turning the other cheek represents the same deity who went around wiping out heathen nations in the Old Testament. I cannot see my way past the violence or the inconsistencies or the staggering injustice of what some call the “Good News.” I just can’t.

It’s hard to pinpoint exactly where this leaves me. I’m not rejecting faith, but I can’t flash a denominational membership card either, and even the space just beyond the old tether’s radius is unfamiliar territory. My biggest hope is that God isn’t tied to the picket line either and that my uncertain journey forward will bring us face to face, maybe in an open-air café without closing hours where he can answer every question I’ve ever penned in my journal or posed to uncomprehending pastors or sensed without being able to articulate. More than anything, I want God to be real and different than I was always told, and I think this longing counts as faith for me right now. And if I am simply deluded, I  pray I’ll eventually stumble across that beach chair.

 

10Mar

Sigh No More

One of the first pieces of literature I ever memorized was a Bible verse familiar even to those who have never set foot in a fundamentalist Christian home: “God is love.” It’s a nice sentiment, and it probably sounded adorable in my toddler lisp, but I was already on my way to a very unhappy understanding of the verse’s meaning.

“God is love” meant that he was willing to defile himself by sifting through the filth of humanity and saving a worm like me.

“God is love” meant that he would inflict (or sanction) whatever pain necessary to insure my soul against hell.

“God is love” meant that he would play the gentleman and let people make “unbiased” decisions between Christianity and eternal suffering.

(Alternately, it meant that he had predestined me over less lucky humans for salvation. I experienced my fair share of Calvinism.)

“God is love” meant that he had paid my debt, so I was forever in his.

In practical terms, “God is love” translated into fear. God’s love was conditional, you see, and it wasn’t particularly affectionate to start with. When I was Baptist, any little mistake would put my salvation into question. (You couldn’t lose your salvation per se, but if you messed up… well, Jesus clearly wasn’t alive and well in your heart.) When I was Presbyterian, my soul was secure, but God didn’t love all of my friends and family enough to choose them. From my earliest memories, the unthinkable torment of hell—burning alive forever and ever and ever—dangled over my head  and that of everyone I knew. And this was God’s love.

Which brings me here:

Maybe you’ve heard about this. Maybe you don’t care. Maybe you care so much that you’re brandishing every weapon in your arsenal against heresy. Or maybe you’re like me, wanting to weep for the hope of it all.

Even though “Love Wins” is not yet released, prominent theologians have already consigned the author to hell… simply for suggesting that perhaps God is not torturing the majority of his creation for eternity. A dear friend writes about the divide between real, aching hearts and those “who are more concerned with winning than with loving,” and I want to ask those people, those self-assured theologians and heretic-slayers, Why? Why would you rather follow a God who allows babies to be born knowing that nine out of ten will burn forever… who handpicks some for his utopian afterlife but not all, or who makes our fates dependent on accurate guesswork… who expects us to rejoice while billions die… whose love only concerns itself with right vs. wrong… Why would you rather follow that God than explore the hope that true love doesn’t require us to shut down our hearts?

I was terrified the first time I posted about hell; I expected anger, hatred, and Molotov cocktails (approximately the treatment Rob Bell’s been getting), but it was worth the risk. I couldn’t not share the spacious peace I had found outside of religious tradition. The idea that God actually could be love—kind, unconditional, crazy-about-us love—is worth spreading no matter the cost or the dissenters. In fact, it might be the first piece of truly good news some Christians have ever heard.

Play us out, Marcus:

16Sep

The Hope

Part III
(Preface here, Part I here, Part II here)

As I reached my teenage years and my privacy began to be invaded in increasingly traumatic ways, I reached out to friends I had met through our on-again-off-again homeschool group. My parents found out and cut off my contact with them, my lifeline. I plunged into a depression so severe that only my dysfunctional view of God kept me from suicide. I knew that God was on my parents’ side, which meant that he was against me, which meant that I had a one-way ticket to hell waiting for me just on the other side of death. No matter how unbearable my life seemed, it was still preferable to being burned alive for eternity.

Around this time, I started being sent to seminars and camps where I was taught how to debate with anyone who might try to sway me from my parents’ beliefs. My desperate knowitallitude was in danger of growing insufferable, but it was during one of those courses that everything began to change for me. I was fifteen and going through a class that fit the entirety of history into our fundamentalist worldview. I had heard it all before, but something clicked in my head that year and I realized with startling clarity how limited our little group of God’s elect really was. We were so adamant about being the only right ones that we were proudly dooming all other ethnic groups, political opinions, religious affiliations, and even hairstyles throughout all of time to a hell that was already overpopulated with abortionists. It just didn’t make sense anymore, and the most startling thought of my life took hold of my mind: What if God isn’t exactly how we believe?

Within a year, I left home to go away to school. Looking back, I regret that I didn’t do anything to help my siblings at that time, but thinking for myself was still so new that I was feeling my way in complete darkness. There was hope in the darkness, though, and that hope was worth pressing through every doubt and fear to grasp.

Hope that I wasn’t some sort of cosmic mistake.
Hope that God loved me.
Hope that God loved other people too, even people with mohawks.
Hope that the pain I had gone through wasn’t my fault.
Hope that doubts wouldn’t destroy or doom me.
Hope that I would be beautiful one day.
Hope that peace and authentic happiness were waiting in my future.

I’m still finding my way, and I probably will be for the rest of my life; formative years are not easily replaced. However, every one of those hopes has proven itself true—and not just true because an opinionated author said so but because I’m living it.

(To be continued…)

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