Tag: Fundamentalism

25May

When a Good Offense is the Best Defense for Abuse

Growing up Quiverfull, I was always aware that we had more to prove than ordinary families did. When we attracted public stares, whether for being out on a school morning or simply for the novelty of so many stair-step children at the salad bar, my siblings and I took our cue to behave as much like miniature, meek adults as possible. I, as the oldest of eight, took this especially to heart. When relatives brought up concerns over my parents’ choice to homeschool, I knew that my grades were our first line of defense. When various adults from church took me aside and told me I could talk to them about anything, I said thank you and clamped my mouth tight around my smile.

Our lifestyle was hard to defend, which made defending it all the more essential to us.

The truth is that we adopted fundamentalist ideologies like patriarchy, authoritarian parenting, and legalism out of fear, not because they bettered our lives. We believed thunder-voiced leaders who told us that isolation from the world was the only way to save our souls. God’s wrath was a specter shadowing every aspect of our daily life from what we ate to how childish energy should be managed, and when we suffered, it was for our own failure to measure up. Telling onlookers the truth was never an option.

Instead, we took up offense as our best defense.

We proclaimed that public-schoolers were idiots with inferior educations as we hid the fact that one of my siblings struggled with learning disabilities that only got worse through horrific at-home “treatments.”

We loudly judged the physical and emotional closeness we saw in couples who were dating (as opposed to family-chaperoned “courting”) while we buried shameful secrets about what can happen in a family when the males are given authority over the females’ bodies.

We declared that children were not safe around homosexuals or social workers or atheists or Democrats even as my siblings and I wore extra clothes to cover the bruises we had sustained in our own home.

I was used as an example of how successful the Quiverfull movement was in producing superior future leaders who would take back the United States for God, though I was told in private that I had no potential and no character, that I was stupid and regrettable and damned.

It’s clear to me in retrospect that promoting our lifestyle was a strategy to deflect attention away from our dysfunction. Mind you, I’m not sure that it worked. My husband points out that having adults continually offer me a listening ear wasn’t normal; many people in our church and neighborhood must have sensed that our home life was much less idyllic than we pretended. However, our loyalty to our beliefs was our shield, and if we had been offered a reality television show from which to champion our choices, I believe we would have taken it.

Yes, this is about the Duggar scandal. It’s about why I was so utterly unsurprised last week when news broke that Josh Duggar has a history of sexually preying on young girls including several of his sisters. While the circumstances of our childhoods were not identical, the ideologies behind them were, and I know firsthand how quickly evil can incubate in an isolated and repressive environment.

It’s no coincidence that Bill Gothard, founder of the Institute in Basic Life Principles whose lifestyle teachings heavily influenced both my family and the Duggars, was ousted from his organization last year after thirty-four accusations of sexual abuse by women who worked for him. Nor is it mere chance that Doug Phillips, founder of another Christian organization that widely promoted patriarchy, homeschooling, and other common tenants of the Quiverfull lifestyle, has had his life unravel over the last year after news of his infidelity and a sexual abuse lawsuit by his children’s former nanny. Despite how adamantly these two men spoke out against worldliness and impropriety during their careers, their positions of “God-sanctioned” power gave them the perfect opportunity to act on their impulses. Perhaps it’s even why they spoke so adamantly.

The best defense is a good offense, and how can you better divert attention from your own sexual behavior than to preach against others’? How can you further distance yourself from a history of child molestation than to take a job publicly implying that LGBT individuals are a threat to children? How can you cover up the sexual abuse perpetrated on and by your children any more thoroughly than to publicize yourselves as the model Christian family? “The lady doth protest too much” may not apply to every situation, but Shakespeare was a better judge of human character than most.

My point is that none of us should be surprised by the news of Josh Duggar’s crimes or his parents’ attempts to cover them up. The system of beliefs under which he and I both grew up creates an environment in which the powerful can inflict abuse with few repercussions, their victims can be made to feel responsible, and defending the family lifestyle is more important than helping the family heal. Growing up Quiverfull taught me to hide family secrets through misdirection, offering up my ultra-modest wardrobe and political rants and Bible memorization trophies to public scrutiny so that no one would guess the horrors happening behind the scenes. Last week’s news is just another reminder that I was not alone in this.

As sickening as the Duggar scandal is to hear, I’m hopeful that its exposure will offer a counterpoint to the façade of a happy, healthy family that they’ve televised over the last six and a half years. The cocktail of movements I call Quiverfull for lack of a more comprehensive term is nothing to be admired. Rather, it is a control-based system that allows—and sometimes encourages—different forms of abuse while publicly touting itself as God’s ideal, and the more people who recognize this in the wake of current news, the more understanding and support we will be able to offer its victims.

20Mar

Snapshot From the Tangle

I’ve written before about my inability to grasp cause and effect, due in particular to my early view of God as a cross between Mrs. Rachel Lynde and Jabba the Hutt. If you grow up under the jurisdiction of an almighty micromanaging gangster, of course you’re going to have trouble correlating your decisions with their outcomes. (“What flavor of ice cream would you like?” “God only knows…”) I’ve been considering another factor in my powerless-but-responsible mindset lately though, and if “overwhelm” were a noun, that’s what it would be.

I’ve been going through a rough personal patch for several months now—unexplained health issues, mental and emotional shut-downs, never enough internal resources to go around. Dan keeps assuring me that I don’t have to apologize for the efforts we’ve put into finding a solution, that my wellness is a priority. Here’s where the overwhelm comes in, however. When I try to puzzle out the calibration of mind, body, and soul, all I see is a tangle of interconnected Christmas lights. Miles of them. They loop around every facet of my daily life, stretch far into the past, and disappear above the rafters of my consciousness, and you might as well ask me to solve differential equations in my head as to find the one burned-out bulb.

Here, in no particular order, are some of the possible culprits I’ve come up with:

  • Undiagnosed food sensitivities or allergies (If you say “coffee,” I will hurt you)
  • Airborne pollution
  • Stress for All The Reasons
  • Hormonal imbalances
  • A curse from the stoplight gypsy
  • Nutritional deficiencies
  • An undiscovered source of mold
  • Disturbances in The Force
  • Thin-skinned-ness
  • Spiritual dysfunctions of all kinds
  • Those unpronounceable chemicals on cereal boxes
  • Adrenal fatigue
  • Delayed onset culture shock
  • Recurring trauma from events in the past
  • Seasonal allergies
  • Some medical mystery solvable only by House, M.D.
  • Chronic worrywart syndrome
  • GMOs
  • Lack of gumption
  • Karmic retribution
  • Mental decline due to compulsive Facebook scrolling
  • Unresolved relational issues
  • Secondhand smoke
  • Not enough exercise/sleep/security/time/confidence/fun/self-discipline/sunlight/peanut butter cups/[basically just insert anything here]
  • General inadequacy of being

More mornings than I’d like to admit, I look at myself in the mirror, think “Oh no, not her again,” and then slump through my day as if I’ve been sentenced to an eternal three-legged-race with Jar Jar Binks.

Jar Jar

I’m simply not up to troubleshooting the infinitesimal connections that make up a holistic self. How do others do it? Where do they find the internal wherewithal to dive into the tangle and emerge with a clear map of their wiring? I’m always left slightly utterly in awe when a friend tells me she’s suffering from adrenal fatigue or mold poisoning or (if she’s Italian) ailment of the liver. I couldn’t even tell you for sure if I have a liver much less how it’s affecting my overall sense of self.

This is the kind of post that I struggle to finish because I want to tuck the ends neatly in on themselves and say That’s that. I like solutions and “once upon a time”s and big-picture perspectives with proper story arcs in place. At the same time, I know how much of life takes place in the tangled betweens, how staking a claim in uncertainty helps us live it with intention. I know that writing this aloud may very well mean the difference between fearing overwhelm or greeting it as plot development. I know that an in-process self is one of the most generous gifts a person can give the world.

I’m trying to remember that it can be a gift to myself as well.

I’m taking life much more slowly these days, partly out of necessity and partly because I trust the loved ones who keep waving stop signs in my face. I’ve been putting green stuff into my breakfast smoothies and grinning my cheeks off (take that as you will) at Zumba and experimenting with anti-anxiety supplements. I’m veeerrrry slowly unclenching my grip on expectations for productivity, and even though letting goals slip through my fingers looks like the opposite of progress, it feels like sanity. None of this is helping me identify the burned out light bulb, mind you. I’m still eyeball-deep in snarls of theory and inconclusive medical tests, and I sort of wonder if I’m doomed to spend my life as a delicate wilting blossom of bafflement. I’m here though, in the heart of the tangle, learning and growing and claiming each small choice and effect as a badge of honor. As a gift.

image source

21Nov

Jesus Gives (or, How Is This Thing Worth It?)

Possibly the most significant search of my adult life has been for honest theology.

By that, I mean I’ve been seeking out ways of understanding God that don’t require me to shut down my curiosity, ignore my doubts, or twist pieces of the puzzle until they finally fit into the bigger picture. This isn’t to say that I’m against any sense of mystery in my spiritual journey. In fact, getting comfortable with not-knowing has helped me more than textbooks full of pat answers ever did. I just want to be sure that the experts who talk to me about God and the Bible and the difficult points of Christianity have wrestled their way through the kinds of questions that I do. I want my doctrine to come with rug burns. 

I’m sharing today at A Deeper Story about one such question and the grammar lesson that helped me toward an answer. There’s no expert advice here, but I can guarantee you this—

It’s honest.

[Ed: Now that Deeper Story has closed its doors, the post is here in its entirety:] 

~~~

My philosophy professor was a bright-eyed man with a Shakespearean sense of humor, but even that did not help me feel goodwill toward him the day our class discussion turned toward Jesus. It wasn’t that our views on Jesus were so very different. After all, we were at an evangelical Christian university with a strong Southern Baptist bent; folks there might disagree on whether the wine of Jesus’ first miracle wasn’t in fact Welch’s grape juice, but we all took as a given that Jesus was God incarnate and the basis of our faith.

It was the why behind my professor’s faith that made me feel as though a swarm of midges had invaded the classroom.

“We follow Jesus because he is The Truth,” my professor declared, all but dusting his hands with the certainty of his words. “Seeking truth is our greatest motivation in life, and God is true. That’s why Christianity has flourished throughout time. It’s why all of you are Christians today.”

I had to fight back an impulse to jump to my feet spluttering like a shaken can of Coke.

Instead, I raised my hand and explained—hopefully more calmly than I felt—that I disagreed. That not even God expects us to follow him out of a pure, Buddha-esque devotion to truth. That the Bible is full of incentives: healing, hope, blessing, joy, the divine trump card of salvation, even imperviousness to poison. That we follow God not out of some sense of philosophical duty but because he makes us an offer we can’t refuse.

My professor looked at me like I had just stepped off the madman set of King Lear, and I spent the rest of the class silent, fuming, and a little shocked by the intensity of whatever was fizzing around inside of me. So what if my professor approached spirituality as a quest for truth? Why should his view on the matter provoke such wild resistance in me?

The answer, as I was later able to articulate to myself in the privacy of my dorm room, was that I’d already experienced enough Truth to last me the rest of my life and then some. My childhood faith had been mapped out in the stark lines of right versus wrong. I’d learned to follow God because he demanded it of me, and how else do you react to a deity holding all the cards? You play along. You nod your head yes sir and no sir. You worship as instructed. You sing “I love you Lord” while trying to convince yourself that the emotion sweeping you isn’t actually the definition of holy terror.

College is where I finally began to extricate myself from the tyranny of Truth. Friends prayed with me weekly that I’d be able to absorb the idea that God loved me—really loved me, with the kind of crinkle-eyed affection that might just mean he liked me too—and I started to curate bits and pieces of a new perspective on Christianity that would welcome my heart and soul and experiences and emotions and curiosity in addition to my mind. I was only toe-deep into this process though when my philosophy professor declared that our ultimate goal is Truth and sent my fragile new setup spinning.

Why, REALLY? I wanted to ask him. My soul had been chafed threadbare by esoteric arguments; what I needed was for God’s goodness to be real, observable, woven through the fabric of everyday me. I needed someone to look me straight in the eyes and tell me what drew them back to Jesus when the costs began to mount. How was following God worth it?

/ / /

Just over a year ago, we moved from one side of our neighborhood to the other, a distance of about half a mile. My husband and I decided to move partly because it would reduce our rent by half (one small plus of the economic crisis) but also because we felt cut off from our purpose in the beautiful large house on the hill. The image that we felt ourselves projecting from that house was one of wealth, self-sufficiency, and pulled-togetherness, even if reality sang a different tune. To be honest, it was gratifying to be seen as people winning at life. However, we felt the hollowness of that as well, the vertical distance it was creating between others and us. Our pulled-together appearance was only an illusion, but it was an isolating one, and after four years there, Jesus’s words on social justice had stopped making sense to us.

So we moved. We found a fifth-floor apartment on the other side of the neighborhood that would meet our work-from-home needs, and we began to understand just how much of a difference half a mile can make. Where my writing desk used to look out over olive groves, it now faces a row of gray government-subsidized housing. Our girls play with neighborhood kids on the concrete patio beneath our building instead of in a private backyard. The cloak of respectability is worn thin here, and we see brokenness lived out on the public stage of our block every day—domestic disputes, child abuse, mental illness, shouts of “Whore!” and “Bitch!” reverberating through broad daylight.

We’re out of the bubble just as we’d hoped. We’re finally getting the chance to wrap our arms around neighbors in crisis and engage meaningfully with our community. The cost though… Oh friends, the cost. I’d anticipated the sacrifice of our time, our mental energy, and our convenience, but I hadn’t considered that we’d also have to let go of our expectations. I hadn’t realized that the happy ending clause I’d tacked onto my willingness to serve was going to be rendered obsolete almost immediately. I’ve had to face that, in all likelihood, the people I help aren’t going to reward me by getting better,and it’s shaken up old questions to splutter and fizz around inside me.

Why continue? Why carry out Jesus’s directives to feed the hungry and welcome the stranger and love the enemy when I don’t get to claim any [immediate or measurable] benefits? How is following God worth what it’s costing me? What gives, Jesus?

For better or worse, I’ve always needed to know what God offers in terms I can wrap my hopelessly practical mind around. “Fire insurance” isn’t a good enough reason for me; neither is the search for truth or the promise of heaven or any number of moral pats on the back. My impatient streak takes over and requires that I know exactly what Jesus is bringing into my here and now.

Which brings me to the major difference between my questions twelve years ago at college and my questions today: an answer.

A few years ago, I was reading through Raising Hell by Julie Ferwerda when a certain paragraph stopped me short. In it, the author points out that John 3:16 was originally written in the present progressive tense instead of the future one that most of us are familiar with. (Any of you allergic to grammar, just bear with me a second.)

“For thus God loves the world, so that He gives His only-begotten Son, that everyone who is believing in Him should not be perishing, but may be having life age-abiding.” (Concordant Literal Translation)

Ferwerda argues that the use of the present progressive—is believing, not be perishing, may be having life—is intentional and meant to convey that both salvation and soul-death are current processes. “Think of it like a green plant thriving by a water source, or withering away for lack of water,” she writes. Spiritual life or death now. Heaven or hell here. Salvation not as an insurance policy but as an active component of the life I lead every day. Kingdom, come.

The name Immanuel has been breaking me open and putting me back together lately because I really can sense God with me, setting the world right through touches of divine nonsense–my door opened to a neighbor who’s not going to change but who needs love anyway; a neighbor’s door opened to me even though my savior complex is showing; grace in the present progressive for us all. This grace is the why for me, the offer I can’t refuse. It’s what redeems the everyday moments and the cost of persistence. It’s the truest evidence of Immanuel to me, the truest expression of healing and hope and salvation-in-real-time, so true in fact that even I might be persuaded to call it The Truth.

 

image source (art by Banksy)

28Oct

Open-Source Parenting: Magic

“…My endeavours should be directed to persons and characters supernatural, or at least romantic, yet so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith.” ~ Samuel Taylor Coleridge

/ / /

Santa Claus and I were not on speaking terms when I was a kid. Christmas was already a touchy subject in our fundamentalist tradition, what with the pagan origins of Christmas trees and the commercialism of all those shiny wrapped gifts. Don’t get me wrong; my siblings and I got to open presents on Christmas morning just like other children, but we sure as shootin’ knew they didn’t come from a fat shapeshifter in red fur whose name just happened to be an anagram for “Satan.” For a while when I was very young, I had the impression that I wasn’t supposed to know about him at all, so I adopted a kind of haughty obliviousness toward the old gent. After all, it wasn’t as if he were real.

The Tooth Fairy got the same treatment from me, as did that sacrilegious, egg-stealing lout The Easter Bunny. I looked down on my friends for believing in such nonsense, and I looked down even more on their parents for encouraging it. When I grew up and had kids of my own, I would never lie to them like that.

In the monkey grass with Hudson Taylor
Don’t mess with eight-year-old Bethany’s mental integrity or she will cat you.

A few things happened between my childhood resolution and the arrival of my own children though. One was the day in college when a few of my friends and professors teamed up to give me an Easter basket full of candy. It was the first Easter basket of my life (that I’d been allowed to keep, at any rate), and my classmates that day were treated to the sound of choking giddy laugh-tears. The candy itself wasn’t such a big deal, but the playfulness behind it, the bright colors and whimsy superimposed on a holiday that had often crushed me beneath its gravity, loosened up some tightly clenched fistful of my soul.

I was also at college when I learned about Coleridge’s “poetic faith,” about how we’ll willingly shed our sense of reality so we can slip into the pages of a well-written story. I hadn’t thought of that before even though falling headfirst into books was one of my favorite pastimes. The concept made perfect sense to me however. While I was nerding out over my Lord of the Rings trilogy, it wasn’t as if I actually thought Middle Earth existed… but I did believe in it. When Frodo set off for Mount Doom, I was there, my imagination busy alchemizing fable into fact. As scornful as I had always been of magic, I now realized that I was an old hand at it.

Bookworm
I still contend that books are best read in pillow forts.

/ / /

I didn’t set out to use the willing suspension of disbelief as a parenting strategy. It just kind of happened as we figured out our family rhythm over the years.

Take our old friend Satan Santa. Dan and I never told our girls that a jolly bearded reindeer driver would be bringing their gifts, but we didn’t exclude him from the holidays either. We read ‘Twas the Night Before Christmas and watched “Elf” and sang about the woes of Rudolph. When Natalie started asking if Santa Claus was real, we told her about the original St. Nicholas and asked her what she thought of it all. Our extremely literal little girl wasn’t quite buying the existence of a magical Santa. She did agree, however, that it was a lot of fun to pretend, and so we did. We do.

We pretend about the Easter Bunny as well. Most years, we go for a little family walk during which plastic eggs mysteriously appear in tree branches and clumps of grass around us. The girls try every time to catch Dan and I at it because they know we’re the ones planting the goods, but there’s magic in it all the same. “Wow, thank you Easter Bunny!” they’ll giggle in our direction with conspiratorial eye-rolls.

And then there’s the Tooth Fairy:

Tooth Fairy
I admit nothing.

I don’t share any of this to criticize how other parents handle folklore with their kids. Nor am I trying to minimize the sacred side of holidays like Christmas and Easter. I just wanted to share the way we’ve found to keep both reality and magic as dance partners in our family life—by handing the reins over to our imaginations from time to time, giggling our way straight into story, and together experiencing worlds that only exist through the willing suspension of disbelief.

Your turn! How do you navigate the realm of legendary figures with your family? What did you think about it all when you were a kid yourself? Any good stories to tell? The idea behind this Open-Source Parenting series is to share our collective wisdom for the good of all. I’ve learned more from other parents’ stories than I have from expert advice, and I’d wager you have too, so let’s continue the conversation in the comments below or over on Facebook. I’m looking forward to hearing your take!

10Sep

Book Stories: The Meme

No doubt you’ve seen it making the rounds through Facebook:

“List 10 books that have stayed with you in some way. Don’t think too hard or try to give ‘right’ answers, just write down 10 that have affected you/moved you/caused you to neglect your family, job, and basic hygiene for 36 hours straight/invaded your dreams/ prompted you to abandon dignity in favor of cosplay* or fan fiction/necessitated the author’s taking out a restraining order against you.”

*Not a sex act, sorry. “Cosplay” is short for costume play, which is short for dressing up like something else, which is admittedly delightful and fun but almost certainly not dignified.

If you’re anything like me, you’ve bounced up and down in your computer chair willing someone to tag you so you too can compile your list. Such is the power of the meme that one is not psychologically able to start thinking about her 10 books until she has been granted permission to do so by social media. (Please tell me I’m not the only one with a compulsive respect for pointless or nonexistent boundaries.) To the relief of my list-loving heart, I have now been tagged (thanks, Rachael!), and rather than listing my ten books as a Facebook status, I wanted to introduce them here, Book Stories style.


(Eggplant nails at Erika’s request)

1. Anne of Avonlea by L.M. Montgomery

When I first read the Anne of Green Gables series as a girl, I only really liked the first book about Anne’s childhood and then the three final books about her children’s escapades. The middle books about Anne’s career hopes, love interests, and coming-of-age heartaches bored me… until one day, they didn’t. I was in between college semesters and boyfriends of my own when I picked Anne of Avonlea off my dusty bookshelf and cried right through the final page. L.M. Montgomery is magic, folks. (But you already knew that.) 

2. Blue Like Jazz by Donald Miller

I was still a newlywed, pre-babies and only about two inches into my recovery from fundamentalism when a friend recommended Blue Like Jazz. I read it aloud to Dan, a chapter each night before bed, and it was like discovering my right to breathe. It very well may have been the first time that I’d heard God spoken about conversationally, without religious jargon, as if he actually had a place in everyday life. This book is spiritual stress relief.

3. On Writing by Stephen King

I can’t remember exactly when I snagged this off the shelf at Barnes & Noble, but I do know that it’s scarcely left my writing desk since. I only pick it up to read when I’m working on fiction because a page or two is all it takes for story inspiration to rush at me like a telepathic kid out of a haunted hotel. I should point out that my preferred genre is not that of the good Mr. King, but damned if he doesn’t make my mind itch to create something new.

4. The 4-Hour Workweek by Tim Ferriss

I know, I know, everything about this book screams GIMMICKY! It was a crash course in entrepreneurship for Dan and I though. We got it a couple of years ago during our transition into self-employment, and while it did not catapult us into the ranks of “the new rich” or reduce our workweek to four hours, it did give us the gift of perspective. We now use terms like “batching” and “80/20” in everyday life (most often when trying to get out of housework, but still), and whenever I’m feeling discouraged about our rolling job situation, I let the FHWW remind me that we’re normal… ish. Not alone, at any rate.

5. Dandelion Wine by Ray Bradbury

I’m not sure what it says about me that the book I read most frequently for the pure joy if it was a high school reading assignment. To be fair to myself, though, it’s not like I go around toting Oedipus Rex on beach vacations or cracking open The Complete Works of Shakespeare on flights. Have you ever watched the darling film Il Postino where Pablo Neruda teaches an uneducated Italian postman about metaphor? This book is what taught me.

6. Hope Beyond Hell by Gerry Beauchemin

Over the year and a half following our move to Italy and Sophie’s birth, depression effectively broke down all my internal religious etiquette. I called up a friend from the States who I knew wouldn’t disown me when she heard that I could no longer believe in a God who made eternal torture the default destiny for humankind. She knew exactly what I was talking about and suggested that I read Hope Beyond Hell. I don’t think I’m putting it too dramatically when I say that this book saved my faith.

7. Field Guide to Now by Christina Rosalie

Christina’s blog is largely responsible for getting me writing again back in 2007. Her way of noticing the undercurrents of art in daily life and making poetry of their prose stirs up answering instincts in me. Hers is a creativity founded on intention and delight, and this book is one of my favorite things to read in the pre-dawn hours with a notepad and pen in hand. It makes me want to live and create and then live some more.

8. The Count of Monte Cristo by Alexandre Dumas

1130. That’s how many pages of small text my unabridged copy contains. And I loved every one of them. Often after work, the summer I was 18, I’d drive to an uptown Starbucks where I’d order a venti coconut frappuccino and sit in the sunshine to read… and read… and read. Dantès’s revenge is so complicated and satisfying to read that I didn’t know whether to celebrate or to cry when I reached the end. I’ll be reading this one again… next time I have an entire summer of afternoons at my disposal (ha!).

9. The Shack by Wm. Paul Young

I almost don’t even want to talk about this book because it’s meant so much to me. Hope Beyond Hell is what saved my faith, but The Shack is what saved my heart. I first read it on a Sunday morning while Dan and the girls were at church. It was a day when all the weight of my fundamentalist upbringing was suffocating me, and I felt so wounded by Christianity that all I could do was lie on the sofa and reach for this book that a friend had lent me. And I met a God of love in it.

10. Harry Potter and the Deathly Hallows (Book 7) by J.K. Rowling

Roughly estimating, I’d say… oh, 99.81273% of the 10 Books lists that I’ve seen circulating on Facebook have included the Harry Potter series. It’s amazing, isn’t it, how deeply the story of The Boy Who Lived gets to us? The final book of the series came out right as we were moving to Italy, and I saved it to read in the hospital before and after Sophie’s birth. That was a frightening and larger-than-life time for me—having a baby three months after moving to another country whose language I did not yet speak—and Harry Potter & Gang’s story helped give me both an escape and the courage to stay.

All right, then. I tag YOU to share 10 books that have stayed with you in some way (even just here in the comments if you don’t want to go all Facebook-official on it). No right or wrong answers, remember, and if you have forsaken hygiene or dignity for the sake of those books, then know you’re in good company.

22Aug

Book Stories: The Escape Artist

If you’ve been following my blog for any time, then you know 1) that I identify as Christian, and 2) that “Christian” means something very different to me today than it did when I was growing up fundamentalist. The Christianity I experienced as a kid was a members-only club with lifestyle requirements and political loyalties, whereas the kind that I’m discovering and embracing in adulthood is more of an open-air party in which the only common denominator is Jesus. I am more grateful than I can say for the freedom to see God differently. Disengaging myself from the mindsets that formed me, though, has been about as easy as performing a total skeletal transplant on myself.

Take gender roles. The Christian subculture in which I grew up basically assigned one of two identities to everyone at birth. The first identity was “Leader” and came with secondary characteristics such as strength, outspokenness, superior reasoning skills, and money-making prowess. The second identity was “Follower” and brought with it expectations of docility, fertility, weakmindedness, and a knack for the domestic arts. The one and only basis for choosing which identity to bestow on a baby was which set of body parts he or she had.

I can’t speak much to the experience of growing up male in that system, but I do know what it was like to grow up under the “Follower” heading. Because I had been born female, my calling in life was to act as support staff to the males put in authority over me. Our family wasn’t nearly as rigid in this as many other patriarchal families; I was encouraged to get summer jobs and to go to university, experiences that many girls, seen only as homemakers-in-training, are denied. (In fact, one of my favorite posts to write this year was What Our Parents Did Right.)

Still though, I grew up under a list of gender-specific shoulds, some of them directly taught and some of them just implied:

A woman should defer to her father’s or husband’s judgment in all things as her own way of thinking is flawed.

A woman should always seek to diminish herself; her body, her voice, and her actions should never draw attention.

A woman should work tirelessly and selflessly in her home sphere, managing household tasks and child-raising so expertly that her husband never needs to be burdened with them.

A woman should understand that her purpose in life is to help her man fulfill his.

…for the Bible tells me so.

Actually, the Bible’s part in these gender prescriptions was always a little confusing to me. We didn’t follow Bible verses saying women needed to avoid jewelry or wear head coverings to pray, but we agreed most adamantly with verses saying women shouldn’t teach men (at least not from a pulpit), that they should obey their husbands, and that they should busy themselves at home. Despite the pick-and-choose nature of our theology, the message was the same: Men were God’s white-collar workers, and women were his field hands. And this message stuck with me, deeply.

Even after I had moved halfway across the world with a husband who considers me equal and the beginnings of a fulfilling profession, I felt my fundamentalist identity like a choke chain. In my mind, being a woman was so linked to inadequacy that I couldn’t look at a single aspect of my life without guilt. I wasn’t organized enough, diligent enough, submissive enough, successful enough, conventional enough, reproductive enough, energetic enough, religious enough. Plus, I could only manage something like .003% of what that damn Proverbs 31 woman did on any given day.

And then I read this:

Book Stories - A Year of Biblical Womanhood

“As I saw how powerful and affirming this ancient blessing could be, I decided it was time for Christian women to take back Proverbs 31. Somewhere along the way… we abandoned the meaning of the poem by focusing on the specifics, and it became just another impossible standard by which to measure our failures. We turned an anthem into an assignment, a poem into a job description.” – Rachel Held Evans

I had at least one friend (hi, A!) think that A Year of Biblical Womanhood was about how to be more fundamentalist based on its title and, you know, the whole woman-in-a-head-covering-banished-to-her-roof thing. What isn’t quite so obvious from the cover is the author’s tongue firmly in cheek and heart firmly for women like me caught in the chokehold of “Biblical Womanhood.” Really, those two words should always be in ironic quotes because, as Rachel shows in alternately hilarious and touching experiments, there is no such thing.

I read the book about a year and a half ago, and it was like an escape artist had personally come to spring me from the cramped confines of “Follower.” I do still struggle with feelings of guilt and not-enoughness; if Dan and I are in such a busy work period that we’re having trouble keeping up with household tasks, my first instinct is to berate myself for neglecting my responsibilities, for prioritizing my work over righteously clean floors. Or if I say something at a dinner party and everyone turns to listen, my inclination is to shrink back and turn the conversation over to someone with more a more valid viewpoint. The difference is that I can now recognize these wilting instincts as byproducts of an identity that was never meant to be mine. I can see cultural preference where once I only saw divine prejudice, and I can choose not to be ruled by it.

Rachel even got me to like Proverbs 31, which I consider a feat of staggering proportions. Or should I say… biblical?

“Could an ancient collection of sacred texts, spanning multiple genres and assembled over thousands of years in cultures very different from our own, really offer a single cohesive formula for how to be a woman?” she asks in her introduction. “Do all the women of Scripture fit into this same mold? Must I?” And in her answer, I found a way to keep both the Bible and myself. Pure gift.

In this series, I’m foregoing traditional book reviews and instead sharing Book Stories—why certain books have impacted me, how they’ve entwined themselves through my life, and what the long-term effects are. After all, what better way to talk about stories than through the medium of story?

(If you have your own close encounter of the literary kind you’d like to share here, just send it on over to hello{at}bethanybassett{dot}com.) 

4Aug

The Gospel of Corset Removal

Starting this month, I’m going to be regular contributor to A Deeper Story, a writing collective that has been dear to my heart from Day 1. I had the unexpected and just plain awesome opportunity to sit down and chat with ADS founder Nish Weiseth this summer (over panini and gelato in Tuscany, no less!), and our conversation turned toward Don Miller’s book Blue Like Jazz. Perhaps you’ve read it too, especially if you were one of the many hungering for “Nonreligious Thoughts on Christian Spirituality” in the early 2000s. It was a liberating book for me—engaging where most Christian books were preachy, thought-provoking where others tended to push agenda-laced answers—and Nish pointed out that the reason Blue Like Jazz was so compelling was that it framed theological discussion inside of story. No Bible-thumping. No argument-baiting. No dry platitudes or impersonal formulas. Just one person’s unique and intriguing experience with faith.

That’s what A Deeper Story is as well: a place where Christian spirituality is explored through the writers’ own experiences. It’s beautiful and relatable and surprising and mind-stretching, and I highly recommend poking around the site for a bit after you read my piece. You’ll see why it’s a community I’m delighted to call my own.

Now on to the story…

[Ed: Now that Deeper Story has closed its doors, the post is here in its entirety:] 

~~~

“Between two lungs it was released
The breath that carried me
The sigh that blew me forward”
– Florence Welch

At eleven years old, I had no notion of a drill sergeant except for what I’d seen in a passing clip of Gomer Pyle, U.S.M.C., but I was pretty sure my ballet teacher fit the bill. As my class labored over our barre exercises, she paced the ranks, snapping commands like rubber bands into the smalls of our backs.

“Chest out! Head up! Stomach flat! Tuck that seat in! Breathe up and down, not in and out! No one wants to see your diaphragm move! Turn that leg out! ROUND ELBOWS, for the love! Stand tall, everyone! Taller!”

I adored my teacher despite her Sergeant Carter routine, and I practiced my posture daily at home. A real ballerina was a whipcord, long and lithe and compressed within an inch of her life. A real ballerina could corset herself through willpower alone. I cinched my ribcage tight in the mirror and watched each breath push my non-existent bosom upwards.

Perfect. As close to perfect as I was going to get, at any rate.

There it was in the mirror for God and so great a cloud of witnesses to see: the successful suppression of self. There was the proof that for all my excesses and deficiencies, all my shameful impulses and sins of omission, I could at least hold my respiratory system in check. I could breathe without breathing, and if I could do that, surely I could learn to pray without ceasing and do all things without grumbling and go a whole blessed hour without incurring the wrath of a Father who was perfect as I was not.

Forget Sergeant Carter; God was the greatest caricature of a short fuse that I knew.

///

Four years ago, my husband coaxed me out to the running trail below our house with promises of cardiac health and cute workout clothes. Our younger daughter had just started preschool, so my fallback excuse of “Sorry, got these two kids” (à la Jack Handey) wasn’t going to fly anymore. Besides, my fondness for that excuse was doing me no favors in the waistline department. Full of good intentions and the merry optimism of the ignorant, I laced up my running shoes and hit the track with my husband.

Two minutes later, I was hobbling at the speed of an asphyxiated snail, purple-faced and gasping for breath. It was one of the sexier moments in our marriage for sure. Dan jogged in placed beside me while I wheezed out my list of reasons why exercise is detrimental to one’s health and marital happiness, punctuating every sentence with an “OW.” I suggested he go ahead and put me on hospice care because I clearly wasn’t going to make it.

He suggested I try breathing.

When we made it home later that morning (no small miracle), I consulted Dr. Google about why running made me feel like my sides were being surgically removed with sporks, and I discovered that Dan had been on to something. Breathing was the secret, the Internet explained. Specifically, belly breathing. By keeping the air high and tight in my chest, I was putting stress on my diaphragm and depriving my muscles of oxygen. Instead, I needed to be relaxing my torso, filling my lungs to capacity, and then letting all the air out in an easy whoosh. If I did this, the Internet promised, my body would stop the gutted gastropod routine.

So I tried it. The next day at the running trail, I flopped my arms around to loosen myself up and then took a deep bellyful of breath. Immediately, air rushed into my lungs, whistling down dusty tubes and rousting cobwebs from long-forgotten bronchioles. I could feel it inside me, a blustering brightness that expanded until I thought I might float away. My stomach hadn’t ballooned so freely since the last time a baby had been in residence. (“Suck it,” I thought in the direction of passing runners with their hardwood abs and lack of pregnancy symptoms. “I’m learning to breathe here!”)

Exhaling was next, a conscious release of the breath I’d just taken in. I hadn’t realized that this would be the harder step, but instinct clenched itself around every precious molecule of air and had to be pried away one finger at a time. Ridiculous as it sounds, I had to whisper to myself that another breath would be waiting for me after I let this one go. I hadn’t used up all the air in our great green park. I could trust that no matter how far I ran or how extravagantly I spent each lungful, there would be enough left. There would always and forever be enough.

///

I don’t know what I’d expected from that first exercise in belly breathing, but it certainly wasn’t a total spiritual overhaul. You can’t learn “the unforced rhythms of grace” in one area of life, see, without it affecting all the others, and once I learned to breathe deep, I couldn’t stop.

I began to inhale truth about the destructive religion of my childhood and to exhale story. I let myself drink brimful from the kindness in Jesus’s voice and sigh from satisfaction instead of angst. Before my eyes, the God who had always been breathing down my neck faded away, a pernicious mirage, until I could finally see the God who breathes life into clay lungs, the one whose breath had been carrying me all along. “So spacious is he,” writes Paul, and I stopped right there on the page, unwilling to read on until those words had inked themselves onto my soul.

So spacious is he.

I hadn’t known.

Everything comes down to breathing for me now. Whether I’m running or praying or wrestling with doctrine or opening a blank page, the secret is in relaxing whatever I’ve got clenched—all my righteous restraints and illusions of control—and trusting that I can fill and release and be filled again. I think of it as a kind of life Lamaze, this focused refusal to hoard tension. Just like the hilarious “hoo-hoo-hee-hee” panting techniques I had to practice in childbirth class, it goes against my instincts. I feel unstable without my old fear and shame and exclusion-based doctrines to clutch, and the risk of taking each moment by faith unsettles me further.

Being able to relax in the company of God, however, is a gift worth every existential discomfort. So spacious is he that my lungs can’t fill beyond his capacity to provide. So spacious is he that I can travel from one set of perspectives to their opposites without losing his trail. So spacious is he that my days of corseting myself and standing ramrod straight at the barre are over; now it’s our time to run.

“Gone are the days of begging
The days of theft
No more gasping for a breath
The air has filled me head to toe
And I can see the ground far below”

image credit

© Copyright 2019, all rights reserved.
Site powered by Training Lot.