Tag: Fundamentalism

16Sep

The Hope

Part III
(Preface here, Part I here, Part II here)

As I reached my teenage years and my privacy began to be invaded in increasingly traumatic ways, I reached out to friends I had met through our on-again-off-again homeschool group. My parents found out and cut off my contact with them, my lifeline. I plunged into a depression so severe that only my dysfunctional view of God kept me from suicide. I knew that God was on my parents’ side, which meant that he was against me, which meant that I had a one-way ticket to hell waiting for me just on the other side of death. No matter how unbearable my life seemed, it was still preferable to being burned alive for eternity.

Around this time, I started being sent to seminars and camps where I was taught how to debate with anyone who might try to sway me from my parents’ beliefs. My desperate knowitallitude was in danger of growing insufferable, but it was during one of those courses that everything began to change for me. I was fifteen and going through a class that fit the entirety of history into our fundamentalist worldview. I had heard it all before, but something clicked in my head that year and I realized with startling clarity how limited our little group of God’s elect really was. We were so adamant about being the only right ones that we were proudly dooming all other ethnic groups, political opinions, religious affiliations, and even hairstyles throughout all of time to a hell that was already overpopulated with abortionists. It just didn’t make sense anymore, and the most startling thought of my life took hold of my mind: What if God isn’t exactly how we believe?

Within a year, I left home to go away to school. Looking back, I regret that I didn’t do anything to help my siblings at that time, but thinking for myself was still so new that I was feeling my way in complete darkness. There was hope in the darkness, though, and that hope was worth pressing through every doubt and fear to grasp.

Hope that I wasn’t some sort of cosmic mistake.
Hope that God loved me.
Hope that God loved other people too, even people with mohawks.
Hope that the pain I had gone through wasn’t my fault.
Hope that doubts wouldn’t destroy or doom me.
Hope that I would be beautiful one day.
Hope that peace and authentic happiness were waiting in my future.

I’m still finding my way, and I probably will be for the rest of my life; formative years are not easily replaced. However, every one of those hopes has proven itself true—and not just true because an opinionated author said so but because I’m living it.

(To be continued…)

15Sep

The Reality

Part II
(Preface here, Part I here)

From babyhood, I was expected to be perfect. (These are the 49 characteristics of perfection, if you’re interested.) Any mistake was evidence of rebellion in my heart, rebellion was “the sin of witchcraft,” and witchcraft could only be driven away through physical pain. If you’ve ever met a typical two-year-old, you can probably imagine how many hours a day were devoted to driving away my rebellion. It didn’t work, of course; I still hadn’t achieved perfection by age five, or eight, or twelve. I tried though. My eternal salvation was on the line every second of every day, and I was terrified of ending up in hell for failing to be polite enough or understand my math problems or keep my younger siblings from making messes.

We read long stretches of the Old Testament every morning with whipping implements nearby in case anyone squirmed, and I learned in a very tactile way about God’s violence. (I still can’t open the first two-thirds of my Bible without risking a panic attack.) I often had to copy down biblical passages that directly condemned me as additional punishment and then show up to church where my dad was a pastor and put on a show of saintliness. I would have hated God with every breath had I not been so scared.

I had plenty to fear: hell for myself, hell for my younger siblings, demons who could read my thoughts, a vengeful God who could read my thoughts, violence at home, ridicule outside our home, church staff who would fire my dad if we misbehaved, trick-or-treaters who would bring Satan to our own front door, policemen who would take us children away if they spotted us, doctors who would take us away if we ever went to the hospital, the government who would take us away if we got social security numbers, my body that could cause men to stumble, my emotions that betrayed my sinful nature, my mind that questioned what I was told, and my heart that was black with wickedness.

My parents were able to use scare tactics and violence to control my siblings and I unchecked for a few reasons. First, the isolation of homeschooling meant that my parents didn’t need to answer to anyone. They didn’t have to take us for medical check-ups or immunizations, they didn’t need our education levels checked, and we rarely had visitors. Our church could have posed some opposition, but with my dad being a pastor and my siblings and I looking for all the world like a row of docile ducklings, I think people tended to brush away misgivings. My parents had uncontested authority over us, especially my dad as the God-ordained head of the family, and absolute power without any checks or balances has the ability to turn even well-meaning people into monsters.

Second, the methods used on my siblings and I instilled in us a deep, unrelenting shame. Horrible things were done to us, and they were all our faults. We were vile creatures; God saw us as worms. Our needs were laughable. Our bodies belonged to our caretakers to treat as they saw fit. We were expected to submit willingly to abuse and then thank our abusers with joy; it was utterly humiliating. And because every bit of it was God’s will, we had no right to protest. We were silenced by religion, fear, and shame… and despite this, my parents never did feel like they had the control over us that God commanded of them.

(To be continued…)

14Sep

The Net

Part I

(Preface here)

I should start by acknowledging that this will not be easy, and not just because of the subject material. The net around my childhood was woven from spiritual, physical, intellectual, and psychological components, and I still can’t identify all the hands that helped to create it. A lot of my memories have been repressed or distorted, and I have no desire to unearth every detail. However, I know for certain that in the net’s efforts to guide me, it nearly strangled me… and that my parents were the ones caught in it first.

Early in their marriage, they became involved with a religious group that could accurately be termed a cult. The leader required members to donate all their money, cut off family ties, and accept his every word as divine revelation. I would find it amazing that one man could dupe so many people into mindlessly obeying him except that I know his tactics by heart. All he had to do was quote a few Bible verses out of context—“Lean not on your own understanding,” “The heart is deceitful above all things and desperately wicked,” and “Your ways are not [God’s] ways”—and top it with a few scoops of religious guilt, and sensitive souls were easily convinced that the warnings in their hearts and minds were just part of Satan’s ruse. If you’re not allowed to think for yourself or trust your own instincts, you have no option but blindly following someone who claims to have first dibs on the truth.

While my parents never officially joined the group, it made a deep impression on them. They saw large families of helpful and obedient children with a refreshing disregard for what the rest of the world thought about their uncut hair and homemade jumpers. Women taught their children at home and tended sickness with natural remedies. Men worked the communal farm or crafted artisan furniture. Instead of watching TV in the evenings, everyone would gather to sing and pray. To an impressionable young couple looking in, the group was clearly following the lifestyle that God wanted for his people.

When I was still young, our family moved away from the group and settled in a fairly large city where the cult leader’s absence was filled by teachings from Bill Gothard, Bob Jones Jr., Michael Farris, Mary Pride, Gary Bauer, Jonathan Lindvall, Michael & Debi Pearl, and other Christian fundamentalists. To my parents’ credit, they embraced these teachings because they wanted to do the right thing, and I don’t think they ever once realized the insidious spiritual manipulation happening to them. If God commanded them to throw away the birth control and homeschool their ever-growing brood, who were they to argue? If God wanted them isolated from the world, how could they disobey? If God dangled their children’s souls over open flames and said the only way to save them from hell was to beat them until their wills were broken, what else could they do?

I don’t believe for a second that God really wanted any of those things from them. I’ve struggled for a very long time with how to process God’s involvement in my childhood, and the only answer that brings me peace is knowing that he is not forceful. God did not force those fundamentalist authors to stop writing their propaganda any more than he forced my parents to stop reading it. I think God tried to communicate with my parents the way he does with me now, through intuition and thought-nudges, through the emotions that help us sort out good from bad. Had my parents listened to those, they would have seen our home life for what it truly was—terrifying, heartbreaking, and fraught. However, they had been taught to dismiss both mind and heart as misleading, so my childhood was left to the mercy of religious extremists.

Perhaps I should clarify: There was no mercy.

(To be continued)

9Sep

The Stuff of Brains

I’ve never considered brainwashing to be a particularly accurate term. Brainwashing implies a cleansing, the junk drawer of thoughts replaced with a sparkling fresh emptiness. In reality, though, it involves cramming someone’s mind so full of a certain perspective that no room is left for any others. It is a form of control. It is a form of abuse. And it is a significant part of my history.

I struggle frequently with how much of my past, if any, I should share on here [ed: in addition to what I already have], and there is no easy answer. The simplest solution is to keep steering clear of the topic. This doesn’t offend anyone, it doesn’t stir up the memories I least want to revisit, and it lets dark secrets continue to sleep in peace. Hiding the ugly truth was ingrained in me a long time ago as a virtue; keeping quiet feels like the right choice. Almost.

It would feel right if I didn’t know how profoundly healing honesty can be… or how damaging silence can be. A long time ago, a loved one nearly died from causes I may have been able to prevent had I just been brave enough to tell someone. Now, an alarming number of my college classmates are starting eagerly into the same lifestyle that I barely managed to limp away from, and I wonder who else is going to speak up for their children. Am I still letting myself be victimized into silence when the truth, however incriminating, could help set others free?

As I see it, my experiences are my property to do with as I please. The things other people have done to me are not their secrets; they are mine. The dubious reward to surviving a childhood like mine is that I now have full claim to it. I have both the right to reveal it and the power to destroy reputations with it.

But that is not my goal. If I decide to bring my past into the spotlight, it would be for the dual purpose of making peace with it (a daily effort for as long as I can remember) and showing others where the trap doors are hidden. I am not interested in causing more pain… but more pain would be inevitable, and it would affect more than just myself. There is nothing fair about a childhood of abuse, and the injustice seems double in adulthood as I’m faced with the minefield of what to do about it now. I never asked for the responsibility of forgiveness, much less the one of honesty, and each requires more of me than I think I have to offer.

Perhaps the only reason I’m even daring to mention this is because of writers like Elizabeth Esther and Hillary McFarland who have been brave enough to tell their stories and whose candor spreads healing and understanding. Their courage inspires a spark of recognition in me, and I begin to think I could actually do it, I could finally give myself a voice and speak up for those who don’t feel they have one. But then the years of brainwashing—or rather, braincramming—do their work and re-convince me that the simplest solution is the right one.

Almost.

8Feb

Heart Extension

Dear girls of mine,

I saw today that the younger sister of one of my high school friends just had a baby. She’s in her early twenties now—no longer the bubbly little girl I remember—and is unmarried. The father scuttled away upon hearing she was pregnant, and she’s now raising her darling little daughter on her own with more intention and joy than I see in most parents. She’s also terrified… but fiercely in love with her baby and determined to view the situation as a the most beautiful kind of gift. Life. Dimpled wrists. An extension of her heart to cherish.

What broke my heart is the way others have responded to her, particularly her own family and their Christian compadres. They have told her she has no right to celebrate this new life, that she had no right to take gorgeous maternity pictures or keep the baby or think that God loves her in spite of a surprise pregnancy. They followed standard etiquette for conservative types and abandoned her to the “consequences of her actions.” (Such a stone-hearted phrase, that; it practically comes with its own gavel and Arctic wind.) Instead of congratulations or compassion or newborn diapers or listening ears, they offered scorn. And this in the name of a Jesus who told a woman caught in adultery, “Does no one condemn you?… Neither do I.”

Thinking about their reaction makes me furious until I consider how marginalized and unloved someone would have to feel to treat others with such supercilious contempt. Graceless actions come from graceless hearts, and I suppose this girl’s family deserves pity more than hate mail. All the same, I hope they one day realize what they missed out on.

(Like this


Precious toes

and this

Happy girl 2

and nibbling soft cheeks and snuggling a tiny, trusting person to sleep and receiving slobber-kisses and celebrating milestones and building a relationship and getting to watch a precious new story unfold.)

However, the words weighing on my heart right now are for you. I want you to know that your dad and I love you. Unconditionally. This means our love stays even if you reject us, commit a crime, join a cult, scribble with bright green marker all over the newly painted walls (to use a hypothetical example), or come home from high school one day with a positive pregnancy test. And while we hope your eventual families grow out of the same deep commitment that started our own, new life will always be welcome here. You will always be welcome here. No matter what mistakes you make or what curveballs the future throws, you will have two sets of arms ready to hug you… and any little ones you bring into the world. (No matter the circumstances. Really.)

My friend’s little sister is right; children are the very most beautiful kind of gift.

Two Cyd Charisse understudies

I love you to the moon, to the sun, to the farthest reaches of uncharted future and back,
Mom

18Nov

Cherry Tree Creed

I’ve hinted on here before about my rather extreme religious upbringing, but I’m hesitant to say much more about it. One part of me goes a little giddy at Anne Lamott’s quote, “If my family didn’t want me to write about them, they should’ve behaved better.” Yes, yes, yes! I cheer, until it comes to actually putting the ragged parts of my story into words and I inevitably whisper No. I can’t tell whom exactly my people-pleasing brain is trying to protect, but it balks when my honesty tries to reach back more than a decade. Some details are too ugly for the light of day.

Nevertheless, the way I was raised is relevant to who I am today. Painfully relevant. After all, the frequent religious apologetics classes and brainwashing camps were my introduction to doubting God’s existence. The behavior I saw in the churches and cults our family was involved with taught me about the tight-lipped smiling delusion so many people define as Christianity.  The forced hours of Old Testament reading every week took me beyond disbelief in God into the dark territory of hatred. You get the idea, at least in part.

I  spent most of my life under such a heavy religious terror that my sense of logic had to be locked up along with my emotions and honesty. The most redeeming thing that could have happened was when I gave up caring and let my doubts and anger tumble out of hiding. Depression helped, oddly enough. I already felt so low that keeping up my pretense of believing God no longer mattered. Deal with it, I told him. I may have tried punching him a time or two as well.

I see now that it had to be completely destroyed, that old belief system with its blackened stone walls and bloody gouge marks.  I had to lose enough hope to operate the wrecking ball myself. And slowly—slowly enough to be revolutionary in the we-could-die-and-face-judgment-any-minute mindset I had been taught—a new belief system is being reconstructed in my heart. It has floor-to-ceiling windows and an indoor cherry tree, and I suspect it will be some kind of spa once it is finished. There are no longer any shadowy nooks for shame, eternal damnation, party politics, or generational curses to hang out in.

A friend lent me The Shack to read a couple of months ago (the amount of time I’ve spent “forgetting” to return it makes me think I should probably just buy my own copy already). Reading it felt very much like having my rib cage pried open and all of my struggles with God exposed to the operating room lights… and then gently re-formed into such an expansive hope that my body has trouble accommodating it. Between the fresh perspective offered in that book (I can’t tell you how much I love that God reveals herself as an African-American woman) and the radical kindness of Jesus’s words, many of my questions are finally finding their perfect fit in answers — ones that don’t traumatize me or require me to suspend logic or darken my soul atmosphere. I don’t have everything figured out yet—for instance, I’m still searching for an explanation for the contradictory, violent God depicted in the Old Testament—but I am so relieved to finally have a creed that lets my heart breathe deep:

(I refer to God with female pronouns because in that way I  can comprehend her differentness from the patriarchal judge of my childhood.)

I believe that:

The Bible…
is a picture of who God is and what a relationship with her is like,
not a comprehensive encyclopedia for all the facets of existence,
and not a textbook,
and not a list of rules
(as if we could follow the rules anyway).

Free will…
means God values humans enough to give us the freedom of choice
and limits herself by not overriding those choices,
even the bad ones
(which hurt her too),
but always providing opportunities even through the bad choices
for us to clearly see her love.

God…
does not instigate tragedy, only works through and beyond it
as the life-force of the universe,
the energy, the concept of light, the goodness,
merciful enough to do away with justice
because she is love
(and not gender specific ☺).

Jesus…
is God in human form,
not a human with divine superpowers but human-human,
with emotions and needs and frustrations,
whose life flowed from his relationship with God
(who neither orchestrated his death nor abandoned him,
only worked incredible good through it).

The Holy Spirit…
is their divine presence—undiluted love—
landscaping the beautiful mess of our hearts,
the piercing loveliness we feel during a certain song
or a beautiful day or moments of profound peace,
always here and never finished.

Prayer…
is simply the ongoing dialogue
as the four of us live together,
acknowledging that the unseen is real
and that relationship is all that truly matters,
and that God cares…
which could probably be called faith.

Life on earth…
is a process that won’t culminate until all is made new,
blessedly temporary
(which I know when I agonize over the too-few hours each day),
but  a good time for the element of choice to get worked out—
a messy and necessary step for a God who respects us
and who continues to participate in our stories
outside the bounds of time and breath.

Then heaven…
will be all this as it was meant to be
without the violation of a single free will,
every heart finally connected to God’s,
finally capable of channeling her extravagant love
and enjoying complete creativity and fulfillment along with her,
seeing the beautiful face of our planet unscarred—
life on earth, redeemed.

And I…
am not a convert or a heretic
or a warrior or a one-size-fits-all
or a guest of honor on the doorman’s list
or a project to be finished
but one member of a completely unique relationship with the Divine
who values me enough not to impose rules or limitations
and promises  a never-ending process
toward fullest life,
beautiful change accomplished hand-in-hand,
and a love I am just beginning to absorb.

4Jan

Trail Marker

Enough time has passed since I’ve written about religion to revisit it, right? I usually imagine blog readers running for the hills at the first whiff of a controversial subject… but controversy is not what I’m carrying around these days. Instead, I’m wandering through new spiritual territories with a backpack of honesty and little else, and you’re more than welcome to come along.

Church was one of the first topics I wrote about on this blog, and though we’ve changed continents and denominations in the meantime, little has changed. Our current church fits me like a glove… on my ear. A few of the points make actual contact with me—for instance, the friendly people and the bustling social functions—but the rest flops senselessly off the side of my head. Nothing about the services connects with me, not a single song or prayer or message. The only bit of liturgy I find meaningful is the entire congregation sharing a glass of wine and a loaf of bread. I love the unity it symbolizes (and relax, no one that I know has contracted a sanctified strain of mono as a result), though I think the original intent of the Lord’s Supper would translate better to sitting down to a meal together and reminiscing about Christ. (Side note: Dan and I once suggested doing that at our home in the States, which, heresy alert!!! Apparently, bread and Jesus are only compatible within church walls, officiated by an ordained minister. Our bad.)

The thing is, one can’t exactly be picky about churches in a country with extremely limited options. Unless we want to attend a Catholic church, which studies show would turn me into a prune within the month, we’re left with a missionary-run Baptist church (no offense to missionaries or Baptists, but ::shudder::) and ours—part of the Italian Brethren network. It is sincere and brim-full of warm-hearted people I’m thrilled to know… yet my Sunday mornings still trickle down the drain.

Here’s what I don’t need one drop more of: scare tactics, sin management, crucifixion details, calls to repentance, shadows of doubt, words found in the King James Bible, theoretical sermons, fire-and-brimstone, self degradation, righteous anger, controversy, squabbles over which side of the stage the piano is placed, “preacher voice,” hard-backed pews, clichéd sentiments (“God is in control,” anyone?), or legalism.

And here’s what I’m parched for: conversation, open minds, collaborative creativity, practical messages in a practical format, spontaneity, field work, fresh ideas, meaningful-now traditions, questions, answers (or at least journeys toward answers), committed honesty, acceptance without conditions, extravagant generosity, and a tribe of soulsiblings (as Rachelle would say).

Is sitting through three hours of Same Old Religion every week worth the friendships I gain as a result? I think yes, it is… but I sure wish I didn’t have to feign participation to be part of our church group. The role of charlatan doesn’t suit me. I think often about a friend of ours, a former pastor, who caught this strain of religious disconnect and couldn’t keep up the pretense. He publicly announced his doubts about God and left the church under a shower of criticism I can only imagine. I find his choice incredibly courageous, incredibly sad, and incredibly not for me; I’m not ready to cut loose from the church, no matter how it fails to inspire me. But what other options exist for those of us with hearts and minds split down the middle, wide open and raw in the fresh air, unsure where to go from there? If and when I ever figure it out, I’ll be sure to put up a trail marker.

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