Tag: Spirituality

24Feb

A Personal Kind of Grace

[Photo of Vesuvius snapped on Easter morning 2010]

Everywhere, it seems, I’m reading about Lent, and I’m trying to let the words sink in, but they float just above my level of comprehension. Ashes, fasting, sin, mortality, dust to dust… Maybe it’s because I’ve never attended a church that practiced Lent (though I know that’s not a prerequisite to participation). Maybe it’s because I’m on such tenuous terms with organized Christianity. Maybe it’s because words like “sin” and “fasting” shut me down trigger-quick with oppressive memories.

My being with you this year doesn’t just refer to posting more often. The internet offers a shiny, gilt-framed backdrop for whatever image of ourselves we want to project, but it’s a hollow allure, this self-sponsored PR. If I’m only offering a mirage of who I want you to think I am, any attempts at connection will vaporize with the illusion, and I believe that connection is the reason we are on this planet together. Thus, with = authenticity.

Are you ready?

As far back as I can remember, the Easter season has symbolized a very personal kind of brutality to me. The story of Jesus’s crucifixion is horrific, no matter the religious paradigm. A man who devoted his adult life to teaching kindness, spreading hope, standing up for the marginalized, and living out compassion is tortured to death by religious leaders who feel their legalistic system threatened. The injustice is instantly recognizable, the tragedy deeply felt. And it is all my fault.

That’s what I was taught from the beginning, that the shards of glass ripping his back to shreds, the iron spikes hammered into his wrists, the agonizing hours on the cross as his lungs collapsed were all my fault.  It sent me into hysterics as a young child. Hearing the unthinkable details of Jesus’s suffering and then being told I was responsible was too much for my heart to handle intact. Jagged, uncontrollable laughter spilled through the wound, and my guilt doubled. No punishment was enough.

“Jesus died for your sins.” I swallow hard every time I hear this line at church, wondering what concept it is shaping in my daughters’ minds. I know that many people take it as a message of hope and love, but I have trouble seeing the barbarism behind the statement. Death by torture is somehow the sacrificial equivalent of my imperfection? Is it not enough to acknowledge my need for redemption without also accepting the blame for Jesus’s death? More often than not, these questions have led me down a spiral staircase of doubts from which I couldn’t see hope, not even a glint, through my anger at God for orchestrating such horror.

I can’t turn off my mind or cauterize the raw edges of my heart against pain, but I have learned to look through new eyes. A few years ago, my friend Rachelle Mee-Chapman’s article Your Kindergartner Did Not Kill Jesus, and Neither Did You helped me see the Easter story as a powerful continuation of Jesus’s life rather than a violent tit-for-tat. Gerry Beauchemin’s book Hope Beyond Hell showed me a God of love instead of torture. Other resources, music, and open-minded conversations have helped me find a third path beyond blind acceptance of religious dogma and angry rejection of the whole Christian construct. I can now love Jesus honestly, without having to shoulder or celebrate his death.

I admire those of you who make sacrifices during these forty days in order to draw closer to God, and I want you to know that I respect your ashes. They aren’t for me, though, at least not in this stage of my life. I’ve spent so long pinned in the dust by Jesus’s suffering that meditating on it now would be like returning to a prison. Perhaps I will be able to do it one day when my new perspective is strong enough to cocoon old wounds. But for now, I’m focusing on words and life instead of sin and death, meditating on the kindness Jesus taught rather than the evil he suffered. My soul was designed not for guilt but for grace—bright, sweeping, extravagant grace that becomes especially personal to me when I meet with God here on this third path and (s)he loves my split heart a little closer to wholeness.

22Feb

With

As of yesterday, I still hadn’t picked a word for the year. As much as I wanted that to mean I was too cool and self-actualized to need one, the fact is that wordless and directionless are two sides of the same coin, and anyway, I’m only slightly cooler than a mealworm. Lately, I’ve been ungluing myself from bed at the last possible minute before getting the girls ready for school, and then hygiene and breakfast and allergy meds follow (not necessarily in that order), and by the time I sit down to take soul-inventory for the day, it’s already 9:00 without a single stray epiphany to show for it.

I know that life is a dynamic, untamable tempestress and that if I ever try claiming to have her figured out, I can expect a bitch slap upside the head.  But really. “Huh” does not count as a mantra.

Here is what I’m talking about:
The delightfully dreadlocked Mandy Steward chose “vulnerable” for the year.
Sarah Bessey, whose writing is fire and water all at once, went with “fearless.”
My precious warrioress Rain honed in on “unafraid.”
Erika Morrison, who is cooler than a whole stage of mealworms with their own backup dancers, picked “celebrate.”
Alise chose “do,” and Jeff chose “start,” and all around me, I see bravery, the determination to live life to its fullest. I see how starting the year with a focus puts each day into hopeful perspective, how it catapults daily routines into another stratosphere of worth.

To be honest, I feel like I’ve gypped myself by not staking the same kind of claim on 2012 from the beginning. However, my main goal when the calendar turned was riding out a dust storm that threatened to keep me an ocean away from my husband and girls. January was turmoil and surprise and blinding uncertainty, and the only thing I found myself whispering on repeat was “God with us, God with us.” The concept of Emmanuel, carried over from the Christmas crèche, carried me back home.

Since returning, I’ve taken the gift of joblessness as a wide-flung opportunity to be present for the people in my life—saying yes to invitations, penciling in long afternoons for relationships, participating in this online community, being with instead of just around. And I finally saw it this morning, the thread strung like a lifeline between January’s upheaval and February’s calendar blocks:

With

God with me, the warmth of divine-to-earth whispers in my ear even when religion leaves me cold.

I with you, here, fully engaged in connecting through my words, offering my authentic heart.

I with you, our conversations growing well worn and becoming ever more Real as I care them threadbare.

Partnering with the causes that rip compassion-wounds in my defenses.

Communicating with the people I’m inclined to write off.

Walking with my loved ones, old and new (even if this means [thinking really hard about] answering emails in a timely fashion…).

Making eye contact with my own life instead of ducking away to hide when it gets overwhelming.

Waking up with us—all of us, you and me and Emmanuel whispers—on my mind and my path for the day stretching double-wide.

I might be late to the party, but man, it’s good to be here.

13Feb

Like a Child

Last September, Sarah Bessey shared an incredibly touching post about the prayer of a two-year-old girl when she didn’t know how to express hurt over her parents’ failing marriage. The little girl simply prayed through her tears, “Jesus. Mommy. Daddy.” and trusted that he would understand.

Perhaps that post touched such a deep chord with me because I don’t know how to put words to prayers either. In the religious culture of my childhood, prayer was a minefield requiring spiritually PC language and doctrinal gymnastics while we conjured up select interpretations of scripture like robed genies to our aid. Talking to God required as much ceremony and flattery as approaching a volatile dictator; it was more strategic groveling than anything, and it wounded me all the more for being labeled as love.

I knew the right words, but they came to represent a complicated and soul-mangling kind of subservience to me. Even now, if someone puts me on the spot to pray aloud, I can feel the old scripts grind into my heart with muddy boot heels. (Hopefully, no one notices me tripping flat over the initial “Dear God…”) For all my belief in a rule-breaking, boundlessly loving God and in miracle answers, I still can’t bring myself to frame requests with words. I won’t go back to groveling for scraps of divine favor.

So I feel prayer, and I soak it in through my headphones, and I breathe it on the open air, and I feel our connection the way I sense light through my eyelids. However, none of it quite replaces the intentionality of conversation… and so I turn to this.

Jesus. Dan.

Jesus. Natalie.

Jesus. Sophie.

Jesus. The friend being torn slowly apart by divorce proceedings.

Jesus. The friend heartbroken by infertility.

Jesus. The loved ones facing major life decisions.

Jesus. Our own major life decisions.

Jesus. Our finances.

Jesus. Our marriage.

Jesus. This complicated soul-life I wrestle and grow and wake with.

And I trust him to understand.

24Dec

Of Stupidity and Love

This week has taught us two things above all:

  1. Don’t be stupid.
  2. God’s got our backs.

Perhaps I should back up. The expat life comes with a unique set of challenges, and probably the biggest of these is getting all the right permissions to live and work legally. It’s never easy navigating Italian bureaucracy, but the change in Dan’s work situation this year put us in a particularly complicated spot. To make a long story short, we were given until this past Tuesday to leave the country… preferably after figuring out a legal way to return.

The last few weeks have been insane in a way I couldn’t really write about here. At any given time, we were trying to coordinate with at least three government offices, each of which had limited and arbitrary opening hours, and none of which would cooperate with the others. It seemed impossible that we would have everything we needed—documents, official approvals, and money for plane tickets—by this week, and we had to learn to live in the tension between frustration and hope.

But last weekend, everything merged into the fast lane of divine intervention. Dan got some last-minute work that paid for our tickets, the government offices moved at a speed we’ve never seen before to get everything approved and stamped, and at 9:00 Tuesday morning, we picked up the final document we needed to get our new visas. By 11:00, we were packed and on the road over the Alps to Munich.

Reading lessons in the back seat

It might not make much sense to drive a full nine-hour day (much less a full nine-hour day through snow storms) just before a transatlantic flight, but we’d found an amazing deal on tickets departing from Munich, and we had friends there willing to let us crash for the night. And as it turns out, there was a third reason to fly out of Germany that someone bigger than us knew all along.

We discovered it at 6:00 the next morning while checking in at the airport. “I’m sorry,” the check-in attendant said kindly, “but I can’t print your boarding passes. The little girl’s passport is expired.” Dan and I answered simultaneously—“No it isn’t!” After all, we had both double-checked the passports, so there had to be a mistake. The attendant was right though; Natalie’s was expired by a few months. Our hearts sank into our shoes as the woman recommended we find an embassy. Even if the embassy hadn’t already closed for the holidays, an expedited passport would still take a few weeks, and we couldn’t even legally return to our home in Italy for Christmas. It seemed like all of the miniature miracles of the weekend had been for nothing.

But another attendant overheard what was happening and went to make a phone call. When she returned, she told us, “There is one condition under which you can leave. If you are trying to return to your home country and have never been residents in Germany, we are not allowed to keep you here.” I barely restrained myself from jumping up and down  in the wave of pure, giddy relief. If we had tried to fly out of Italy, we wouldn’t have been allowed onto the airplane, but since we just happened to be in Germany… wow. Just wow.

Waiting on our flight

The expired passport did cause extra hassles during boarding and again for our transfer flight (and this is where I reiterate the “Don’t be stupid!” moral of this story), but in the end, we were allowed to return to the States, our carry-ons overflowing with a sense of the miraculous. We were then able to pull off the surprise of the year knocking on my in-laws door. Getting this chance to be with family for the holidays is what we wanted above all, and I’m under no illusions that we pulled this off ourselves. Our being here is a gift—a crazy, intense, gorgeous gift that leaves no doubts as to the giver’s love.

Natalie loves every minute at the beach

Happy holidays from Florida!

30Jul

Breaking the Rules

I’m sitting halfway out of an open window, bare feet double-dipped in sunlight, espresso and milk on the rocks in my favorite mug. It’s just what I needed after a week of sulking weather and self-doubt. It’s also the first time in awhile I’ve been able to sit and corral all the little thought-bytes sifting around my soul, and seeing the bigger picture of what I’ve been processing piecemeal lately is its own kind of sunlight therapy.

Here’s the thing—

If traditional, commonly-accepted Christian interpretations of the Bible are true, then I am a better parent than God is (even when I’m grumpy).
The “good news” is just one facet of the worst news imaginable.
Free will is a test designed to fail.
There is no such thing as unconditional love.
The end justifies pretty much any means.
Jesus was a terrible evangelist.
It really is all up to me.

I have done enough mucking around in my soul over the last decade to say this with absolute certainty: If traditional, commonly-accepted Christian interpretations of the Bible are true, then I want nothing to do with God.

Nothing.

My philosophy professor in college taught that we are only motivated by a desire for truth, and I want to argue with him as strongly now as I did at my desk nine years ago. The idea that a God whose master plan involves eternal torture for most of humankind might really be truth is the thought that sends my spirituality into hiding the most quickly. If it’s true, then I’m damned anyway because I cannot—and would not, even if I could—love the orchestrator of infinite cruelty.

The spin on all of this is that I have felt God. I’ve looked miracles full in the face. I know the thrill of a nudged heart, the mystery of peace replacing panic, and the deep-rooted sparkle of love breaking rules, and the rule it’s breaking down right now is that I have to choose between my own conscience and truth… or at least other people’s version of truth.

Here in the sunlight, this statement doesn’t seem to carry the weight of all its sleepless nights and shadowed days, but I’ll say it anyway: I believe in God. This belief isn’t a thing I can dismiss any more than I can will away cloudy Julys or untannable skin or a questioning mind, but I’ve come to recognize it requires sacrifice on my part. I have to give up the notion that any of the seven translations of Bibles on our bookshelf is a perfect, untouched directive straight from divine lips. I have to let go of the mental hierarchy we make of religious leaders/teachers/authors with us laypersons on the rung marked “Irrelevant.” I have to say goodbye to my reputation as a good Christian and welcome labels like “heretic,” “apostate,” and “disturber of the peace.”

In essence, I have to give up the three things much of Christianity is built on—Bible worship, traditional teachings, and the appearance of holiness. I would never have imagined sacrifice for the sake of my beliefs looking like this. (Avoiding miniskirts and cigarettes? Well duh. Martyrdom? Sure. But voluntarily free-falling off the edge of orthodoxy? Uh… no.) However, if my path lies somewhere outside of traditional, commonly-accepted Christian interpretations of the Bible,
and if Jesus was a glimpse of the true God,
and if the heart-nudges I’ve felt are merely previews,
and if unconditional love matters, wins, is
then I’m willing to give up everything I’ve ever stood for—and then some—to find out where this belief will take me.

If I’m not mistaken, this is what they call faith.

 

3May

Liturgy

The storm hits, and I have been too distracted to notice the boiling clouds or cobble together a shelter until it’s too late. I am drenched in a fury outside of anyone’s control, at the mercy of merciless elements. Unwelcome memories soak me to the bone. Doubts thunder, and anger illuminates my universe in stark flashes. It is simply too much. My feet give out from under me, and I let the torrent sweep me away.

In these times, I don’t know which way is up, much less whether or not God exists. All I can see is the pounding blackness of my immediate reality, and I start to think that disavowing religion altogether might keep the storms at bay.

But my soul doesn’t actually want a retreat; it wants a fight. It wants a shouting match with someone who can stand up in the force of all my turmoil. It wants a defense from the one I sometimes believe orchestrates the storms, and it wants to be convinced that I’m blaming the wrong things. It wants answers for now and answers for then and answers tucked into the pockets of my future. It wants a way of belief that validates my logic and my experiences, my ever-racing mind and my ever-tired heart.

Above all, it wants peace… and here in the darkness of cloud cover, the anchorless tumult, and the weary absence of intention, I catch an unexpected glimpse of it:

“May the peace of the Lord Christ go with you wherever he may send you;
may he guide you through the wilderness, protect you through the storm;
may he bring you home rejoicing at the wonders he has shown you;
may he bring you home rejoicing once again into our doors.”
(from Common Prayer)


11Feb

That Damn Proverbs 31 Woman*

The story goes that once upon a time, an aging queen sat her son down for a chat. “Listen, Lem,” she began, “Those girls you keep bringing home? Well, I ain’t saying that they’re gold diggers, but they ain’t messin’ with no broke goatherds, capisce? You’re a king, so let’s cut to the chase: WHAT IN THE HOLY HOLISHKES ARE YOU THINKING? What you need is a virtuous girl, by which I mean one who can knit—designer knitting, mind you, that generates enough income to fund her real-estate business. Obviously, she’ll make all of your clothes too… yes, even those scarlet ski pants of which you’re so fond. She’ll arrange a steady stream of extracurricular activities to keep the kids busy while you’re hanging out with your buddies so she can work her daily shift in the soup kitchen, and it probably goes without saying that she won’t have time to sleep. Ever. Now go find her!” And all the maidens of the kingdom fled in terror. The end.

That’s more or less how the Biblical book of Proverbs wraps up, and it makes for one of the most horrifying Bible study topics I’ve ever experienced. Groups of women meet up to wade in guilt together and discuss how they can start measuring up to Mrs. Proverbs 31, which is kind of ridiculous when you consider that Lemuel’s gal would have had no time for Bible studies herself. Things get desperate, and if you don’t think modern women would start stitching dresses  just to be more virtuous, think again. Even the ladies who go with a more “letter of the law” approach leave the Bible studies with dark circles forming preemptively under their eyes.

I doubt King Lemuel’s mom imagined her motherly advice would ever be construed as God’s Will For Womankind. Furthermore, I doubt that the womanizing, perpetually hung-over Lem ever found a wife to fit his ideal (er, make that his mom’s ideal). The virtuous wife was a fantasy spun from parental reproach, a strong work ethic, and good old-fashioned hyperbole, and there is no evidence suggesting that such a superwoman ever existed. In fact, the latter third of the Bible makes it clear that God is much more interested in our sincerity and love than in how late we stay up knitting.

I guess what bothers me so much about this famous chapter is that King Lemuel’s mother adds one more voice to the chorus telling us women we’re not enough—not productive enough, talented enough, skinny enough, smart enough… fill in the blank. And when the aging queen’s advice is taken as God’s decree because it shows up in the Bible, the not-enoughs take on the full weight of divinity. It’s no longer a simple matter of “I am not enough;” it becomes “God thinks I am not enough.”

Yet Jesus is the one who comforted a housewife flustered over her massive to-do list: “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing.” It didn’t matter that what she was worked up over was Jesus’s dinner; he would forego a feast to enjoy her company. And to another woman who wasted a year’s wages on a perfume bath for his feet (rather than giving that money to the poor as Jesus’s dinner hosts angrily insisted she should have done, as the Proverbs 31 woman would have done), he extended kindness, gratitude, and the grace she had been craving.

I’m not saying that Lemuel’s mom didn’t have some good points—as long as they’re taken with a grain of salt and a glassful of cultural perspective—but I find myself wishing that King Lem had acted a bit more kingly to start with and let that damn Proverbs 31 woman rest as all women should: in peace.

~~

* Title and topic inspired by a dear friend.

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