Tag: Love

16May

Curse-Word Hymns

One of the best things about road-tripping with Dan is getting those long, uninterrupted miles of time to talk. Early in our relationship, I worried that we’d eventually run out of things to say to each other, and I suppose there’s some validity in that. After all, we live together and work together and can pretty much catch up on each other’s news over a three-minute espresso break. Our day-to-day interactions tend to cluster around the present though—how work projects are going, what to do about Parenting Challenge #5,000,008, which brand of toothpaste is on sale at the grocery store, who’s going to take one for the team and vacuum—and while these are all incredibly glamorous and sexy topics to be sure, they don’t exactly cover the scope of human communication.

In eleven years of marriage, we haven’t left many conversational stones unturned, but coming back to them is always a new experience. I’ve changed so much in the past decade. My views on any given subject are liable to be 180º degrees from what they were when we first talked through it, and part of me feels guilty over that, as if I got Dan to choose me based on false advertising. His love has proven to be expansive though, more than enough to cover all the different iterations of me. Through Dan’s unconditional fondness for me, I’ve been able to grasp the idea of a spacious God… and that’s where one of our road-trip conversations led us last weekend.

We were talking about how people commune with God, and I confessed that no matter how much I’ve tried over the last several years, I just cannot get my soul to click with religious music anymore. Christian bands, worship songs, pretty much any churchy phrases set to chords chafe at me like an outgrown hat. This makes me sad sometimes. I remember what it was like to agree with my heart and my vocal cords with the sentiments of an entire congregation, to float out of my body on the strains of communal devotion. I don’t have that anymore.

But talking with my husband about it helped me re-remember for the umpteenth time that I don’t have to fit in a mold to love and be loved by God. I don’t have to speak or think or vote like a stereotypical Christian (whatever that might be) in order to align my life with Jesus. I don’t have to accept traditional spiritual practices as the only way. And I don’t have to connect with “religious music” to have a religious musical experience. In the end, this thrills me far more than it saddens me. Finding God in unexpected places makes spirituality real to me in a way that predictable experiences never do, so if God is meeting me through rap rather than hymns, I can only take that as proof that my ever-changing self is still very much covered by love.

I haven’t done a Non-Churchy Songs for the Soul roundup in a while, but today feels just right for sharing eight more unconventional tracks that are pulling at my soul-strings these days:

1. Glósóli by Sigur Rós
I can’t watch this video without crying. I know that drum-beating rescuer with the kind eyes, don’t you see. This is the story of Jesus… and of the tremulous hope, the rag-tag trust, and the dizzying joy of freedom that have become my story too.

“And here you are, Glowing Sun,
And here you are, Glowing Sun,
And here you are, Glowing Sun,
And here you are…”

2. Rambling Man by Laura Marling
All of Laura’s songs are poetry, but this one in particular folds me into a higher mindset. It’s introspection and self-evaluation and a determined authenticity, and the video above should give you a clue as to how I interpret the rambling life.

“It’s a cold and a pale affair,
And I’ll be damned if I’ll be found there.
Oh give me to a rambling man,
Let it always be known that I was who I am.”

3. Starting Over by Macklemore & Ryan Lewis
I have proven myself incapable of doing anything but sitting up to listen when Macklemore’s on the stereo. This track is one of the best biographies of grace I’ve ever heard, and it always makes me grateful for the hard, beautiful work of being human together. (Just a heads up that this song involves decidedly non-churchy language.)

“We fall so hard,
Now we gotta get back what we lost.
I thought you’d gone,
But you were with me all along.”

4. I Want to be Well by Sufjan Stevens
I’ve posted this song before because it so fully expresses my gut feelings/thoughts/prayers when PTSD yanks my breath out from under me. (Note: The following does not involve polite language either.) What comes to mind when I listen to it is a question from the Bible that Jesus asked a lifelong invalid: “Do you want to get well?” How many times had that man wailed to God, “I’m not fucking around”? And to learn, after all those years, that neither was God…

 “I want to be well, I want to be well,
I want to be well, I want to be well.
I’m not fucking around, I’m not, I’m not,
I’m not fucking around.”

5. Me and God by The Avett Brothers
Now, you know I’ve got to love anyone who admits to using curse words when they pray. (See: previous two songs.) I can still remember what it was like to read in the Bible, of all places, that God just wanted our honest, simple selves—no church-sanctioned polish, no middle men on pedestals, just us. The relief of it still makes me grin wide.

 “Well I found God in a soft woman’s hair,
A long day’s work and a good sittin’ chair,
The ups and downs of the treble clef lines,
And five miles ago on an interstate sign.
My God, my God and I don’t need a middle man.”

6. When Death Dies by Gungor
I’m fudging my own rules to include this self-proclaimed Christian band on the list, but I’ve never heard a beat-boxing cellist at church, so I think you’ll forgive me. This song is everything I believe about heaven, everything I believe we get to dream of one day.

 “Where it comes, poor men feast.
Kings fall down to their knees.
When death dies, all things live,
All things live.”

7. Bible Belt by Dry the River
This is another one that speaks directly to my experience growing up under fundamentalism. It’s sad and beautiful and ultimately shining bright with the hope that comes of bravery and companionship. And if I said that Jesus was the one waiting for me on the 5:45 to whisk me away from the Bible Belt, would you believe me?

“Cause we’ve been through worse than this before we could talk.
The trick of it is, don’t be afraid anymore.”

8. Take Up Your Spade by Sarah Watkins
Sarah’s always had a way of making life sound uncomplicated and pure, and this little hymn to new days and new grace helps get me out of bed when the morning dawns heavy. Plus, that’s Fiona Apple singing with her. Perfection.

 “Shake off your shoes, leave yesterday behind you,
Shake off your shoes but forget not where you’ve been,
Shake off your shoes, forgive and be forgiven;
Take up your spade and break ground.”

What about you? Any songs been tugging at your soul-strings lately?

Previous roundups:

Sweaty Horns, Cracking Voices

Reggae and Redemption

Upside-Down Art: Jaw Harp Jam

27Mar

I Am Not an Abomination, and Neither Are You

When I was a girl, I believed I was fundamentally wrong. The exact term that rings in my memory is “an abomination to God.” An abomination. I didn’t have any context for that word outside of the Bible—in fact, I’m not sure I do even now—but I understood that its five syllables shook with the intensity of God’s disgust.

I gave proud looks.
I was deceitful.
I pushed back against rules.

I’d memorized verses declaring each of those things an abomination, a detestable affront to God, and over time, the word worked its way past my actions and straight into my identity. I didn’t try to be proud, see. I couldn’t help it; my entire theology was based on micromanaging myself toward perfection, and any time that I succeeded, my natural reaction was pride. I didn’t have many grounds to feel good about myself, but if I was managing more holiness than someone else in a certain area, my mind latched onto smugness like a drowning cat to a piece of driftwood. Pride wasn’t my choice; it just was. And that made me an abomination.

The same went for my deceitful and rebellious streaks. Lying and hiding were coping mechanisms for me, my body’s only strategy for self-defense. Rebellion was likewise instinctual; I never flouted rules, but I endlessly wrestled with the ones that suffocated me, trying to find loopholes through which to breathe. I was born with a question mark tattooed on my soul, and I believed the only reason God didn’t smite me for it was because Jesus had him on a choke chain.

There is a fiercely painful dissonance in believing that the one who made you is repulsed by who you are. I don’t think this is a sensation unique to my experience either. Mainstream Christianity teaches that we are born with a “sin nature” that God cannot abide, even though God is the maker and creator of all, and that we must perform series of steps to effectively hide our depravity from him before it is used as grounds to condemn us. I have heard thousands of sermons over the years to that effect.

Believing this way, that God considered who-I-was an abomination, stamped the dark impression of guilt onto my every waking moment. Not even those times of smugness when I was particularly rocking at righteousness could blunt my impression that God was gagging in my direction. I ricocheted endlessly between self-loathing and pride, my psyche working overtime to protect me from my theology. I’m sure I don’t need to spell out that this was a nightmarish way to live.

All the same, I had it easy in one regard: Nobody ganged up with God against me. If anything, I was praised by other Christians for striving so hard after holiness. Not once in my life has a group of people discriminated against me over those parts of myself that the Bible calls abominations. If I have ever defended my identity, it’s because I’ve wanted to, not because I’ve been under attack. I find instant acceptance in most Christian circles despite the ways in which my habits diverge from accepted biblical standards, and fellow believers’ open arms have strengthened the faith that I might have abandoned long ago without their support.

Not everyone is so privileged.

Among all the “abominations” listed in the Bible, from telling lies to eating shrimp to stirring up conflict to shedding innocent blood, the evangelical Christian community has picked out one on which to concentrate its outrage. You already know which one. You can’t help but know it. It’s on Saturday night’s news and on Sunday morning’s PowerPoint and on legislative drawing tables around the world. It’s the mountain on which we are willing to let others die.

This week, evangelicals became so incensed over World Vision, a humanitarian aid organization, expanding its hiring policy to allow married gay Christians that thousands of children lost their sponsorships. Let me put that in other words: People who claim to follow Jesus stopped providing nutrition, education, and health care to impoverished children in order to make a theological point.

Just before getting into bed last night, I saw that World Vision had reversed its decision, caving after two short days of uproar. The news settled on my heart like a boulder, and I lay awake for a long time exploring the contours of that weight. Being a Christian has never made me so sad.

I know what it’s like to feel that God despises my identity but not what it must feel like to have millions of fellow humans joining in. I can’t imagine having even just one person so repulsed by who-I-am that he or she would withdraw help from a child and call it my fault. I can’t imagine trying to reconcile my faith with my orientation only to have a nation of heterosexuals shouting from every available platform that I was choosing deviance. I can’t imagine having my heart and soul and talents rejected outright by the Christian community due to an inflexible interpretation of a few select Bible verses.

Can you imagine it?

I’m positive that the sorrow I feel today is a pale shadow of the pain my LGBT brothers and sisters are experiencing this week… this month… this lifetime during which they will be dragged again and again into a religious culture war in which everyone loses. Other writers have already made the points that bear repeating this week (see Rachel Held Evans, Jamie Wright, Jen Hatmaker, Erika Morrison, Nish Weiseth, and Kristen Howerton), and I know better than to think I can singlehandedly change popular doctrine. I do think it’s important though that I lend my voice to the discussion—if nothing else, so that my own LGBT friends will know that they’re not the brunt of every Christian’s theology.

I am grateful all the way to my bone marrow that my view of God did not stay rooted in that oppressive past. I still read the Bible but with very different eyes. Jesus is real to me now—unconditional love is real to me now—and through the clarity of that love, everything I once thought about religion is up for grabs. Except the view of a single human soul as an abomination. That’s not up for grabs. That’s just straight-up gone.

25Feb

Cappuccino On The House

Now that we’re on the other side of the holidays and [nearly]never-ending head colds, we’re settling into a pretty great morning routine here at Casa de Bassett. Dan gets up first—how early, I can never bring myself to ask—and then brings me a cappuccino sometime in the 6:00 range. I spend the next hour and a half filling my soul up to the brim with reading, journaling, and music, just me in the pre-dawn lamplight. (A note: If I skip this part of my day, I feel disconnected from myself and God and basically just turn into Gozer the Gozerian until nightfall. As much as I might think I like sleeping in, nothing beats this early morning routine for making me feel human.) I then help the girls get ready for the day, and Dan walks them to school around 8:00 while I work out. After breakfast and various concessions to hygiene, we disappear into separate rooms, he to the office to run his business, me to my writing nook to tease words out of hiding, until school pickup and lunch with the girls.

My afternoons are usually spent wearing my other hats—mom, housekeeper, errand-runner, book-keeper, friend—and then Dan and I get the evenings just for us. The mornings are what I wanted to talk about though. More specifically, the 6 a.m. cappuccino part of the mornings.

Those coffees that Dan delivers, steaming hot with the perfect sprinkling of raw sugar, are what get me out of bed. No question. My sleep-drunk brain has the willpower to hold out against alarm clocks and knocking on the door, wakeful children and good intentions, principalities and powers and everything really except a delicious source of caffeine set within arm’s reach. After 10½ years of marriage, this is an established fact.

And yet… morning after morning, when my husband’s whisper and the scent of coffee tug me toward consciousness, my gratefulness is quickly superseded by guilt. The blunt truth is that I don’t feel I deserve his kindness. At 6 in the morning, I haven’t had a chance yet to make up for yesterday’s relational blunders, much less the weeks and years of marital TLC received on the house. The only strings attached to my husband’s sweet gesture are of my own invention, but I can invent some real humdingers when it comes to guilt and what-I-deserve.

In this kind of situation, the kind in which my brain translates love into liability, the Shoulds are especially eager to bolster my neurosis with their shackle-heavy logic. You should feel bad, they explain. You should be doing more to deserve a husband like yours. In fact, you should be the one bringing him coffee in bed instead of snoozing away expecting to be served. (Ever thought about trying that “helpmeet” label on for size?) You should require less sleep, less handholding, less of your husband’s valuable energy, and certainly less caffeine. No proper wife would rely on room service each morning. You should be ashamed of yourself.

And I do feel ashamed. I blush red-hot anytime my morning coffee comes up in conversation, sure that everyone is now wondering why Dan chose to marry such a lazy-ass diva slug. I indulge in a masochistic round of criticism every night when I purposefully don’t set my alarm. I’ve even tried talking Dan out of making me coffee ever again, but he’ll have none of my self-recrimination. “I do this because I love you,” he says. “End of story. Besides, do you have any idea how hard it is to make a cappuccino and bring it to the bedroom?”

“Something on par with Hercules slaying the Hydra and then rolling it Sisyphus-style up Mount Olympus while an eagle feeds on his liver?”

“Uh… no.”

Unfortunately, since Dan refuses to stop coaxing me awake every morning with a mug of dark-roasted excellence, my only option is to accept his loving gesture as such. This is hard, folks. I don’t know if it has more to do with my personality or with the tit-for-tat theology of my childhood, but I cannot easily wrap my brain around the idea of gift. Instead, I keep grasping at the concept of fair, an even slate in which nothing is owed and favors are performed in equal balance.

This is so not the way of love though, and I know it. When I’m able to pull my perspective back from the limits of my own small experience, I can see that this is how the world was always meant to operate—with selfless intention, with joy in the giving, with the extravagant grace that shows fairness to be a miser by comparison. In this world, the fact that I am loved is a songbird ready to soar on a breeze or a tune at any given moment. No strings attached.

Gift is a concept I’m working to comprehend, and I may not fully grasp it this side of heaven. For better or worse, I will always have this brain to contend with, and this brain can’t easily remove “deserve” from its vocabulary. I have ample opportunities to try though; my husband and his string-free 6:00 cappuccinos are seeing to that.

30May

Django, Djesus, and PreDjudice

Last night was an accidental movie night. By this, I mean that Dan brought in his laptop and tablet and an impressive tangle of cables and I brought in my ironing board and iron and an impressive pile of shirts, and we sat down on the sofa to sip a drink before getting on with our evening’s work and forgot to get up until three hours later when the closing credits of Django Unchained rolled on.

Now, I’m a sucker for a good Tarantino film (our last accidental movie night can be blamed on Grindhouse being aired in English on Italian TV; how were we supposed to pass up that bit of magic, I ask?), and Django was every bit the ride from subtly intriguing to laughably outrageous that we expected. Still, I sat heavily on the sofa cushions when it was over, feeling like the breath had been knocked out of me.

It’s the subject of slavery, see. I’ve read plenty of books and seen even more films about it, but at a certain point, I just can’t maintain my protective distance any more. The tragedy of humans buying and selling other humans, stripping them of rights, and abusing them as they would never mistreat their in-animate property seeps into my lungs and steals the breath right out of them. If this were an isolated blot on the timetables of history, I could look at it more objectively, but the fact is that we humans, when given the power and the cultural approval to do so, willingly abandon our humanity.

I was born and raised in one of the original Confederate states, and while pushback against the Civil Rights Movement had pretty much dissipated by the time I came along, racism was—is—still alive and well in the South. Today’s racism doesn’t have the theatrical stamp of white hoods or riot gear; rather, it’s a stream of superiority running so silently through the community’s perspective that we don’t even realize it’s there. We don’t identify what’s really going on when we describe the black family across the street as “uppity” for driving a shiny SUV and the black family two doors down as “freeloaders” for relying on Medicaid. We don’t realize how frequently we use race to explain why something is distasteful to us—“Oh, you know, Mexicans and yard care…”—or how our assumptions about others’ income, education, personality, and reliability are fueled by prejudice.

I realize that this is a deep, complex issue that can’t just be laid out and then neatly wrapped up by a middle-class white girl with a blog. I have no love for debate and no desire to shame the people I grew up with over a bigger cultural issue. That said, one glaring realization stands out to me in the emotional aftermath of Accidental Django Night: The reason that traditional slavery no longer exists in the United States is not that we’re a more enlightened species now; it’s that brave people over the last two centuries fought and sacrificed and took unpopular stands and often risked everything to get one human right after another passed into law. 

Even worse, we’re still not there, still not to the place where all people are granted equality regardless of skin color or income level or sexual orientation or religious conviction. Straight, wealthy white Christians (of which I am one, I know) still control almost all legal and educational decisions for the country. Human traffickers still sell and trade lives within American borders. Hate is still harnessed everywhere from courtrooms to first-grade classrooms, and it makes me wish sometimes that I could just shrug off this broken human condition like an ill-fitting coat. I don’t want this bloodline of oppression and exploitation any longer.

In the end, though, this is a fundamental part of my faith. I have problems with many, many tenets of mainstream Christianity, but the concept of depravity is not hard for me to swallow. It’s only too obvious throughout the pages of history books and newspapers that humans, left to their own devices, turn into monsters. It is also obvious to me that without a higher power inspiring and nudging us along, we have little reason to fight our shitty inclinations. While I don’t believe that this higher power is limited to the straight, wealthy, white Christian God often portrayed by pastors of the same demographic, I do believe in a God who helps us rise above our natures. We supply the self-awareness and humility, [s]he supplies the soul-therapy.

Jesus talked extensively about the realm of heaven here on earth, heaven’s subjects administering healing and kindness and justice and grace, and I love that idea of operating within humanity as a citizen of something beyond. The flawed thinking behind travesties like the Crusades and Westboro Baptist Church is that our mission as Jesus-followers is to overcome others when in truth, our mission is to overcome ourselves—to ascend beyond our cruel and self-preserving instincts into the upside-down beauty of regarding each other as more important.

Granted, this mission more closely resembles salmon flopping up waterfalls than it does the calm spiritual levitation that last sentence might have implied. It’s exhausting, frustrating, and teeth-grittingly hard work not being an asshole (can I get an amen?), and considering how assholery begets assholery, there’s plenty of two-waterfalls-forward, one-waterfall-back action among those of us who interact with other humans. Still, overcoming my biological dark side is worth the manic fish routine to me. I’m willing to continue trying, continue aspiring to a perspective based on love because I believe with all my heart that it can change the world.

It might not be the reaction Tarantino was going for, but there you have it.

7Dec

The Gift of Inclusion

My word was “read.” I’d dipped my hand into a whole bag of self-care verbs, and this was the one drawn by chance or metaphysical mischief to kick off my personal Advent experience. Read. I almost scrapped the whole concept right then and there.

Not that I’d been sure what to expect in the first place.

Advent has never meant much more to me than a religious term for the countdown to Christmas. I tried to absorb its significance even as a child, pressing my little-girl fingerprints into purple wax and burying my nose into poinsettias on the church altar, attempting to infiltrate myself with the sacred significance of these long December days. I never felt it though, the holy hush of expectation that draws so many people to the heart of the Nativity. My skeptic-mind never made that mystic-connection, and I’ve spent many holiday seasons standing outside this brightly lit soul-window wondering why I can’t just escort myself in.

With my daughters, I’ve held onto the countdown aspect of Advent without trying to force it to mean more. They open calendar windows to find chocolates or Legos, and it’s a fun component of our family tradition. Still, there’s the wistfulness of finding myself a stranger to my own religion and the longing to feel more, to explore the mysterious nuances of Christmas spirit and rediscover wonder.

That’s why I joined Mandy Steward’s #adventwindows experience this December, albeit one week late and more wishful than hopeful that it would be my missing link between Advent-as-a-countdown and Advent-as-a-spiritual-journey. Mandy created this series of self-care prompts as a way to be “intentional about discovering wonder,” which, yes please. If anything could draw me into deeper appreciation for the season, it would be this guided dance between the practical and the intuitive. And then, as if years of seasonal loneliness weren’t hinging on its significance, the first word I drew was “read.”

Let me just tell you what “read” means to me:
It means guilt for how I lose myself in the pages of a good book and crackle with resentment if responsibilities pull me away before I can finish.
It means overwhelm when I look at my want-to-read list, the many, many, many inspiring books that hold pow-wow in my friends’ hearts while I slip further behind.
It means jealousy for those with access to well-stocked libraries and unhurried hours.
It means the heartsickness of looking back on an old love.

I didn’t realize any of that until I drew the word though, and I was caught off balance by my reaction—the sudden punch of tears, the impulse to throw away my little Advent experiment and forget I’d ever tried. That reaction more than anything is what told me Wait. This is important. One innocent verb meant to nudge me in the direction of wonder and self-care had triggered a sister strain of loneliness, and my goodness. When “read” affects you like a weapon? You stop, you take off your shoes, and you pay attention.

And here is the truth hiding under all my defensive reactions: I fail miserably at self-care. I don’t treat myself to books—even those old favorites growing dust-beards on our shelves—because I don’t feel like I deserve to. I don’t feel like I’ve done whatever arbitrary and impossible feat would earn me the pleasure of curling up for an hour and immersing myself in story. I haven’t once checked out the English shelf of our local library to see if they have anything of interest because there are so many other books to which my interest already feels indebted… and even if I did check something out, I would run straight up against the problem of merit again.

This isn’t limited to books, of course. You may be familiar with this quote by Anne Lamott: “Every day you need half an hour of quiet time for yourself, or your Self, unless you’re incredibly busy and stressed, in which case you need an hour.” This quote has always given me truth-hives. On the one hand, doesn’t St. Anne know that my Self needs to earn a reprieve from busyness by acting extra busy?  But on the other, don’t I know that’s rubbish? Self-care is not something to be earned or quantified or stolen or withheld. It can only be received, and only once we recognize our own deep worth. 

This is part of the intentional discovery of wonder, isn’t it? Facing hidden loneliness head-on and extending the gift of inclusion to ourselves? For me, today, that is going to mean pouring myself a hot tea, wrapping myself up in a far-too-large blanket, and getting lost in the pages of a good book. Tomorrow, it might mean ignoring the dishes and sitting down to build Lego cities with Dan and the girls. It will mean going to bed when weariness first tugs at the corners of my thoughts and then tiptoeing to the kitchen before dawn with my Gorey journal on the contrail of dreams. It will mean painting my toenails even though they rarely leave the refuge of fuzzy socks these days. It will mean cooking one-serving gourmet when my husband’s away on business. It will mean standing a long moment outside at night to drink in the ice-studded sky. It will mean making room in my day-to-day life for amazement and joy… room for the true heart of Advent to invite mine in.

~~~

What does self-care look like for you? What do you wish it involved?

13Nov

Epicenter

The rain is a vertical river, thunderous and steady against our gabled roof. It’s my favorite kind of storm; its intensity and intention speak to the part of me that is always craving more movement in my life, and I love the way the water envelopes our house, the lamplight by my bed its epicenter.

The girls crawled under the comforter with me a while ago, and now they’re curled together like kittens, the older one reading softly, the younger one listening more softly still. Without really intending to, my mind wanders back to the night before Natalie’s second birthday. Some secret blossoming instinct had compelled me to take a pregnancy test, but I’d been too nervous to look at it, because what if it was negative? And what if it was positive? I simply couldn’t get the edges of my imagination to meet on the other side of that possibility—my tulle-haired toddler becoming an older anything, the cells of my own mama-heart dividing and multiplying into a new species of love. It was like glimpsing my face in a sci-fi film and having to work out if I was dreaming or if the laws of the universe really had just staged a coup.

I had Dan look at the test for me while I stood tiptoe on the line between before and after. When his eyes turned into carnival lights, I knew, and my mind spun tilt-a-whirl into this new now. Two children, two—double the territory of motherhood I was still exploring with the caution of a foreigner. I thought of my own childhood relationships with my siblings and imagined rivalry and manipulation sown like minefields across our family’s future. At the same time, the slender, precious hope of sibling rapport was already gestating in my conscious. I hoped and feared in equal measure and didn’t sleep well again until the day we brought Sophie home from the hospital and our family of four clicked into place.

This evening, the circle of lamplight by my bed glows off of the unimaginable—two colors of hair, two brilliantly diverse personalities, two hearts galloping headlong in their own directions but always, somehow, linked to the other. The longer I watch my girls, drinking in the curve of their cheeks, the earnest trajectory of their eyes, the tender nonchalance in the way their legs pile on each other under the covers, the less I am stirred to restlessness by the storm outside, and the more I am pulled into this epicenter of light and sweet familiarity. Sci-fi no longer—we are home.

~~~

How has the concept of family stretched your horizons, sent you whirling, or redefined your sense of place?

5Oct

Purple

She’s one of the most likeable women you’d ever meet—sweet, positive, and so down-to-earth that you forget to be intimidated by her ridiculous beauty. She gave birth to her first child while her husband was deployed overseas, and she continues to raise their babies with enthusiasm while maintaining a fairytale marriage and caring, deeply, for her friends and extended family. I haven’t seen her in several years, but we keep up[ish] through Facebook, and I’d love to have a coffee with her (or run a marathon, which is more her style and might have something to do with the ridiculous beauty factor).

That is, I’d love to have a coffee with her if I could be certain that politics would never enter the conversation. Regularly since the 2008 election, she’s been posting hate-laced statuses about our current American president, and not just pointing out policies she doesn’t agree with, but defaming his character, blaming him for everything she sees wrong in the world, claiming that his presidency is literally making her sick, and viciously insulting anyone who wishes him well. And see, that anyone happens to include me.

She’s not the only one either, and according to my Facebook home page, some of my friends—all good people who would never say the following to my face—indirectly call me an ignorant commie, heretical, devoid of common sense, a jaw-flapping liberal, anti-American, a fool. Keep in mind that this is before the election; votes have yet to be cast, and the vitriol loading down friend feeds across the world is directed solely toward… well, belief.

I honestly don’t know how to shrug off the weight of that. I haven’t voted yet—I haven’t even decided which candidate will get my vote—but I know that my thought processes about government and standard of living are enough in themselves to attract poison-tipped backlashes, even if I never try to propagate those thoughts. Just the fact that they’re different from some others’ is enough. I want so badly to believe that we as a humanity have matured, that the people of today would never put Galileo on trial for claiming that our planet revolved around the sun, that we would never imprison Dostoevsky for discussing Western philosophy with his friends or condemn Socrates for encouraging free thought in his students or launch inquisitions to force orthodoxy on the populace… but I don’t know if it’s that we’re more mature now or if we simply have less power to turn hateful opinions into hateful actions.

I’d planned to keep my blog a politics-free zone this election season, to stay far out of the various lines of fire and [fingers crossed] avoid any combative holiday dinners. I’m still hurting from some of the things said about me, my husband, and even our sweet little girls back in 2008, and I don’t want to open up my beliefs again to that kind of derision. On the other hand, I know deep down that it’s not enough to step back and passively disapprove. I can’t hope to see change by refusing to engage any more than I could by dashing off snide critiques of the presidential debate, and I don’t want the better part of my identity, the part that stands for rather than against, to atrophy simply because I’m afraid of criticism.

So here, friends, is what makes my heart beat stronger in this election season, what I believe in enough to brave the often-toxic political climate and speak up:

– Respectful, curiosity-fueled discussions meant to better understand another’s way of thinking rather than bash that thinking as wrong or stupid. I know the Presidential Debate isn’t likely to become the Presidential Win-Win Relational Learning Hour anytime soon, but interviewing a friend with a different outlook could be a great start. (Rachel Held Evan’s “Ask a…” series is a fantastic example.)

– Open-mindedness and sincere consideration of all sides. Our political affiliations are so often determined by our family backgrounds rather than our core values, and even though honest reflection will probably lead us right back to our original positions, we can hopefully come back with more personal conviction, a deeper regard for those who arrive at other conclusions, and a sense that our nation is not red and blue so much as it is purple.

– Love across party lines—when we put down the pitchforks and snarky e-cards and choose to see people’s worth apart from their political leanings. Dan is not one microspeck less the man I love because we sometimes vote differently, and despite our many conversations about politics through the years, he has yet to realize he’s married to an anti-American commie heretic. I’ve lost out on so much goodness in the past by letting political fervor cloud my view of the people in my life, and I can personally attest that there is no victory in making a point at the expense of relationships.

– Grace toward those who make us angry, either by their differing beliefs or through their harsh words. This is the hardest one for me, but I recognize that my adorable military-wife friend needs me to take her cruel words with perspective and forgiveness just as much as I need her to take my support of the president with understanding and respect. This grace thing, it goes both ways.

You know, I was thisclose to bowing out of Facebook this morning. I had the status box already filled in with a quippy explanation of how all the political posts were driving me away, but as my finger hovered over the “Post” button, I caught a glimpse of my words as others would see them—as a conversation-ender, a slammed door. I might not have been posting vitriol or preaching what I think you should think about economic reform, but it was graceless all the same, a 180° deviation from the open mind and heart I so want to cultivate.

I don’t have an exact picture of what my role should look like, now that soap-boxer and head-buried ostrich are out, but I’m willing to explore the possibilities in between. I might just stick with listener (and occasional blogger) for now. Like so many other Americans, I want change, but the change I’m craving has less to do with policies and more to do with people, and people aren’t something to be argued away. We’re all roommates on this planet, charged by our very design with caring for each other, and the fact that we’re each wired to see the world uniquely doesn’t have to be a curse. I’d much rather take it as a gift, these purple-colored glasses for election season, these opportunities to stand for my belief in understanding yours better.

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