[Photo of Vesuvius snapped on Easter morning 2010]
Everywhere, it seems, I’m reading about Lent, and I’m trying to let the words sink in, but they float just above my level of comprehension. Ashes, fasting, sin, mortality, dust to dust… Maybe it’s because I’ve never attended a church that practiced Lent (though I know that’s not a prerequisite to participation). Maybe it’s because I’m on such tenuous terms with organized Christianity. Maybe it’s because words like “sin” and “fasting” shut me down trigger-quick with oppressive memories.
My being with you this year doesn’t just refer to posting more often. The internet offers a shiny, gilt-framed backdrop for whatever image of ourselves we want to project, but it’s a hollow allure, this self-sponsored PR. If I’m only offering a mirage of who I want you to think I am, any attempts at connection will vaporize with the illusion, and I believe that connection is the reason we are on this planet together. Thus, with = authenticity.
Are you ready?
As far back as I can remember, the Easter season has symbolized a very personal kind of brutality to me. The story of Jesus’s crucifixion is horrific, no matter the religious paradigm. A man who devoted his adult life to teaching kindness, spreading hope, standing up for the marginalized, and living out compassion is tortured to death by religious leaders who feel their legalistic system threatened. The injustice is instantly recognizable, the tragedy deeply felt. And it is all my fault.
That’s what I was taught from the beginning, that the shards of glass ripping his back to shreds, the iron spikes hammered into his wrists, the agonizing hours on the cross as his lungs collapsed were all my fault. It sent me into hysterics as a young child. Hearing the unthinkable details of Jesus’s suffering and then being told I was responsible was too much for my heart to handle intact. Jagged, uncontrollable laughter spilled through the wound, and my guilt doubled. No punishment was enough.
“Jesus died for your sins.” I swallow hard every time I hear this line at church, wondering what concept it is shaping in my daughters’ minds. I know that many people take it as a message of hope and love, but I have trouble seeing the barbarism behind the statement. Death by torture is somehow the sacrificial equivalent of my imperfection? Is it not enough to acknowledge my need for redemption without also accepting the blame for Jesus’s death? More often than not, these questions have led me down a spiral staircase of doubts from which I couldn’t see hope, not even a glint, through my anger at God for orchestrating such horror.
I can’t turn off my mind or cauterize the raw edges of my heart against pain, but I have learned to look through new eyes. A few years ago, my friend Rachelle Mee-Chapman’s article Your Kindergartner Did Not Kill Jesus, and Neither Did You helped me see the Easter story as a powerful continuation of Jesus’s life rather than a violent tit-for-tat. Gerry Beauchemin’s book Hope Beyond Hell showed me a God of love instead of torture. Other resources, music, and open-minded conversations have helped me find a third path beyond blind acceptance of religious dogma and angry rejection of the whole Christian construct. I can now love Jesus honestly, without having to shoulder or celebrate his death.
I admire those of you who make sacrifices during these forty days in order to draw closer to God, and I want you to know that I respect your ashes. They aren’t for me, though, at least not in this stage of my life. I’ve spent so long pinned in the dust by Jesus’s suffering that meditating on it now would be like returning to a prison. Perhaps I will be able to do it one day when my new perspective is strong enough to cocoon old wounds. But for now, I’m focusing on words and life instead of sin and death, meditating on the kindness Jesus taught rather than the evil he suffered. My soul was designed not for guilt but for grace—bright, sweeping, extravagant grace that becomes especially personal to me when I meet with God here on this third path and (s)he loves my split heart a little closer to wholeness.