Tag: Theology

21Aug

Conservative Hippyism

Dan turned on Audio Adrenaline this afternoon just especially to annoy me as I finished cooking lunch because he loves me so.

Remember this?

I used to like them because even though they were Christian (a requisite for my mid-‘90s music collection), the long-haired bass guitarist used to paint his nails. SUCH A REBEL. Anyway, I hadn’t listened to them in 150 years or so, and some of their lyrics startled me today:
“You can take God out of my school
You can make me listen to you
You can take God out of the pledge
But you can’t take God out of my head.”

I was still brainwashed a good conservative Baptist girl when the issue of prayer in public schools stirred up tremendous controversy in the church. I earnestly believed what I was told: that you would be arrested for having a Bible in your backpack or praying at your desk. Of course that was simple misinformation, spread in hysteria by panicked churchgoers. (If any of you are interested in the actual details of Supreme Court rulings, here ya go.) It never has been and probably never will be illegal to pray in schools; it just isn’t legal to force everyone else to participate. (I am so tempted to go ask the hysterical doomsayers of my childhood how they would have reacted if it had been Muslim prayer or Native American rituals or Wiccan chants being banned… but I guess that is just the heathen in me.)

The subject launched Dan and I into one of those long coffee-fueled conversations that remind us how glad we are to be on the same page. (He calls us “conservative hippies,” a fabulous description for two people feeling out the balance between standards and open mindedness.) We’re coming into that delicate stage of parenting where our preschooler absorbs every word she hears and works it into her own context of the world, and I desperately want to protect her from all the damaging teachings I grew up with. For Dan, who grew up in a different (and more, uh, functional) culture, the challenge is in noticing all the subtle hints of religious dogma that pop up.

For instance, I was reading a new picture book to Natalie today—a gift from relatives who no doubt found the story wholesome. However, I almost threw it away when we got to the page when the spoiled little mice realize how ungrateful they’ve been and start to cry. “I’m so dreadfully ashamed of myself,” sobs the girl mouse, who had refused to eat her parsnips on page 6. Wham. One little sentence packing a life-long punch of obligatory guilt. I know it all too well. (I decided not to make a big deal out of it at the time and finished the story—Natalie has a few years yet before she needs to learn about the religious-cultural doctrine of shame—but that book is never going back on her shelf.)

Dan reminded how much of this idea of making oneself miserable to be moral comes from ancient Jewish culture, and later, Roman Catholicism. (It’s not, by the way, from the Bible. In fact, Paul wrote a lengthy letter directly to the Romans explaining that forgiveness was God’s job, not theirs, and was free, free, free, free, and did he mention free?) It’s incredible to me that shame, a monumentally damaging emotion, is held up as a hallmark of holiness in so many circles.

I’m still unsure how to cultivate the spiritual side of my daughters in a way that will be relevant to them now. I can guarantee I will never be hammering the concept of obedience into their heads as the path to preschool Godliness. (We do teach them to obey us, by the way, just not in the vein of “morality is the point of life, now clean your room.”) Neither will shame or deeply burrowing regret ever be sensations we teach them. We’ll let them read the Bible in time, once they are able to process context and applicability, but there will be no gruesome history lessons for now. (Do you know how many Noah’s Ark-themed gifts I’ve had to throw away? I would like to punch whoever keeps insisting that the story of worldwide homicide and destruction is good for kids just because some animals were involved. And Jesus’s horrific torture, murder, and abandonment by God? They deeply traumatized me as a young child, and I am not willing to put my girls through that at such sensitive ages, no matter how foundational the story is to our faith.)

That only leaves the question of what do we teach them now? I still find myself a bit undone spiritually, decades of righteous BS unraveling while my true un-churchy beliefs begin to form. I feel bad that the girls are not benefitting from a mother who has her own convictions figured out like the mothers of my past all did (or pretended to), but perhaps my honesty in the matter will be enough. Maybe my lack of pretensions can accomplish what severe doctrine failed to do for me: inspire their spirituality to grow and breathe and seek out the truth with confidence.

28Apr

Shouting in a Meadow

Writing publicly about religion makes me cringe. And hit delete buttons. And back s-l-o-w-l-y away from the computer as if the Inquisition itself were making a digital comeback with online dudgeons and high resolution torture devices and glinty-eyed execution-bloggers.

So I can be a tad dramatic. However, I’m starting to realize how much I still censor my thoughts to stay away from explosive topics like U.S. economy and home schooling and Ashlee Simpson and, of course, religion. I know that whatever my thoughts on the subject, I am sure to offend someone, and the prospect makes my insides wilt.

The thing is, though–I still don’t really know my thoughts on religion. I wrote a while back about the immense loneliness and confusion of finding I don’t like God. Now that I’ve had some time to marinate in that concept, I realize that what I actually dislike is my view of him. The portrait of God in my head is painted primarily in crap, and I was exhausted of sifting through it for the occasional fleck of real color.

Back in January, I indulged my inner heathen and scribbled the following during church (because that’s how I roll, yo), but didn’t show it the light of day for fear of Inquisition, etc. Now, though, I find it incredibly important:

 I can’t hide nearly as well in a tiny church. In this child-sized room, loosely populated by friends and hardly anyone else, I find I’ve lost my invisibility. I can’t fade comfortably into the woodwork. I can’t ignore the voice of reality in my head: “You’re a fraud, you’re a fraud, you’re a fraud”–sing-song, like those infuriatingly perfect Disney princesses.

I feel so out of place sitting in church with my overflowing suitcases of questions. Baggage doesn’t belong here. I don’t belong here. I know where I want to be though: an enormous open meadow, fiercely guarded on all sides by mountains, muffled by waterfalls and wind and the complete absence of other humans. I would SHOUT! my questions, all of them, as loudly as my lungs would let me. And God would be right there. He would answer and put my heart back in place and be real to me again.

Where am I supposed to find God in my claustrophobic world where life is whatever fits between walls and ceilings and floors? My questions are too big for home, for church. They are certainly too big for other people, and I’m floundering under the belief that they’re too big for me.

And then I filled pages with those questions–deep, aching ones that I had to rip out and lay bleeding on the paper.

Since then, not a single question has been answered. However, I’ve been able to step back and see the dung-smeared portrait and survey the multitudes* of people with their widely differing ideas that they call “doctrine” and “truth” even though they’re really just interpretations.

When I first read Brian McLaren’s A New Kind of Christian several years ago, I remember feeling like a huge weight was lifted–that weight being the dogmatic rightness of traditional American churches. McLaren proposed that the church’s tactics were outdated and irrelevant to today’s people. Duh, I know. But it was a revolutionary idea to me at the time, and I lost approximately 300 pounds the moment I accepted that church was not the same thing as religion.

Then I read Donald Miller and John & Stasi Eldredge and Eugene Peterson and went down 15 emotional dress sizes and started smiling when I thought about Christianity… the real thing, not the big-haired pastor kind. But I still have a LOT of pre-conceptions to sort through. I mean, I was practically brainwashed into a certain brand of religion as a kid, and it’s not easy figuring out which of those teachings–if any–have merit.

(Note: Here comes the part with the cringing and the wilting and the slowly dislocating of very important limbs on an html rack.)

Maybe this is common knowledge to most people, but I was in college before I learned that the Bible–militantly defended as a sacred text–is just a compendium of stories and letters and historical records compiled by various groups of men, copied, lost, translated, retranslated, reretranslated, and printed off for people to make of it what they will. The Bible covers thousands of years and many different cultures, yet religious leaders pull out certain lines and call them “precepts.” Mennonites with head coverings? Christians who won’t eat pork? Churches that don’t allow female teachers? All bits and pieces pulled from ancient cultural laws and applied to now.

I’m not saying the Bible isn’t important, though its history does raise a lot of difficult questions for me. I just wonder when church-goers stopped reading the book of Matthew: “You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do.”(23:8-10, The Message) Self-proclaimed religious experts threaten dire consequences for veering from their explanations of “truth.” They warn against any spiritual search outside of the Bible (just mention yoga to a group of Southern Baptists, and watch the paranoia about “New Age” practices; seriously, you’d think yoga involved slaughtering kittens at midnight over a bubbling cauldron of fermented demon juice). They loudly condemn people with different beliefs to a future more horrifying than death. They set up a hierarchy of sins (homosexuality! abortion!) and prescribe rituals for holding onto salvation (morning devotionals! prayer before meals!).

I feel the wind knocked out of me just typing this paltry list. The aggressive application of “doctrine” does nothing to alleviate my soul-thirst. What does refresh me is art. Creativity. Beautiful movies, beautiful music, beautiful books. The great outdoors. Talking to people with giant hearts. Random acts of kindness. Intimate discussions with small groups of friends. Quiet. Sometimes the deliberate peace of Buddhism, sometimes the grandeur of Catholicism, sometimes the passionate worship of Pentacostals, but usually no organized religion at all.

Sometime, I hope to be able to add the Bible to the list of things that fulfill me spiritually. I just need to get further away from the cultural classification of God so I can read each “book” as it was meant to be read at the time and take my own truth from the words.

I just deleted that last line and retyped it a thousand times, by the way, because I’m a scaredy-pants. I know the pastors of my childhood would accuse me of “relativity” and “denying the truth,” and my pants are most definitely scared. But I’m trying to stay real and honest because those rusty hinges in my head are creaking open, and I want others to see the wide, untamed meadows beyond the gates of traditional Christianity–meadows with room for dancing wind and wildflowers and the hard
est questions coiled inside.


* Bonus point for using a Biblical term!!

10Apr

Poll-ar Bear Politics

I miss the following about living in the US:
Early-release movies… in English,
24-hour superstores,
Marshmallows.

I do not miss the following:
SUVs,
Southern accents,
Political commercials.

I can never stop biting my nails during election season in the States. My stomach knots up at every commercial spewing venom about opposing candidates–people, all of them, hoping to do good for our country. Four years ago, two kind men’s faces were pasted all over the media like FBI posters — “Wanted for ignorance and warmongering: George Bush.” “Wanted for spinelessness and baby killing: John Kerry.” It wouldn’t have mattered who won; the influence of each man had already been crippled by hate long before Election Day.

I grew up on the moral battlefield of Texan politics. I dutifully hated Bill Clinton, cheering when he was publicly shamed for his affair. I worked the phone tree for the local Republican headquarters and held signs for hours in the cold on voting days. (The Governor sent me a certificate of thanks for being a “Poll-ar bear.” I’ll wait while you roll your eyes.) I went to meetings where women sporting giant American flag earrings prayed, fervently, for God to strike down the heathens who were demoralizing our country. They were referring, of course, to the Democrats.

Politics came down to three issues for my social circle: abortion, homosexuality, and public education. It didn’t matter that everyone I knew home schooled their children; they were still outraged that public schools taught evolution and “forbade” prayer. It didn’t matter that none of them knew a single gay person; homosexuals deserved no rights. It didn’t matter that none of them had ever been faced with a teenage pregnancy; abortion clinics and doctors should be bombed into oblivion.

I never once heard any of the adults in my life discuss terrorism or poverty or prison reform or medical research. They did mention environmentalism, only to make fun of it; preservation of the earth was just the ploy of immoral Democrats. During “election parties,” when large groups of Christians got together to discuss the takeover of our nation and compare hernias, not a single thought was given to the disadvantaged people in our world. We were too busy hating everyone on the other political team.

I could write entire books on the purposeful ignorance I’ve seen, the arsenic-laced bullshit I’ve heard from people who profess to follow God. I’ve witnessed plenty from non-Christians as well, but the particular brand of fundamentalist warfare I grew up with makes me deeply ashamed. I think Donald Miller puts it perfectly in Searching for God Knows What:

“How did a spirituality such as Christianity, a spirituality that speaks of eternity, of a world without end, of forgiveness of sins and a mysterious union with the Godhead, come to be represented by a moralist agenda and a trickle-down economic theory? And more important, how did a man born of Eastern descent, a man who called Himself the Prince of Peace, a man whom the sacred writings describe eating with prostitutes and providing wine at weddings and healing the sick and ignoring any political plot, a man who wants us to turn the other cheek and give all our possessions if we are sued, become associated with–no, become the poster boy for–a Western moral and financial agenda communicated through the rhetoric of war and ignorant of the damage it is causing to a world living in poverty?”

This isn’t meant to bash the love-less Christians any more than it is to bash people with different sexual orientations or educational philosophies. This is simply to explain why, come November, I will be voting for the presidential candidate I think will best be able to change what truly matters–whether that person be a prehistoric gun-slinging bureaucrat, an inexperienced Muslim pretty-boy, or a fire-breathing she-devil from the bowels of feminist hell.*


*Before you send the hate mail or the flaming bags of poo, make sure you realize that last bit was a joke. If you want to blast me for the “Poll-ar bear” bit, though, I’ll totally understand.

30Mar

When I Think About Heaven

I imagine our gauzy sapphire of a world new again.
Snowflakes twirling like crystal confetti, untouched by smog –
Newborn flowers breathing, blooming, stretching their souls in unpaved meadows –
Deer laughing as they leap in the open, unafraid of bullets –
Turquoise waves lapping jeweled sand, ignorant of tattered plastic and toxic waste –
Pure skies, undiluted clouds, stars like celestial spotlights –
An innocent earth, inviting, intimate.

I imagine the colorful mosaic of humanity new again.
90-year-olds salsa dancing in the prime of their youth –
Children exploring the vast bounds of imagination in perfect safety –
Languages entwining around an international soundtrack of
laughter –
Sex, food, friendship, and work each a passionate celebration of
life –
Art flowing through individuals and communities like endless spring water –
Hearts bursting with enough love to light up the universe.

I’ve heard it described as an everlasting harpfest,
An endless church service somewhere in the void
With halos and wings and the insufferable weight of being good.
But someone who knows promised to make everything new;
No more death or mourning or crying or pain,
The world–this world–as it was always meant to be.

Beaming,
Breathgiving,
Beautiful,
Beyond imagination.

20Mar

The Family Stain

Now, I’m going to need to get your medical background. Does anyone in your extended family have a history of diabetes?

No.

Cancer?

No.

Heart disease?

Nope.

Anything else we should be concerned about?

No.

Well…

Except for depression and divorce and racism and sexual abuse and religious fanaticism and betrayal and lying and lying and lying and violence and does repeatedly buying into pyramid schemes count? Well, financial squandering then, and alienation and mistrust and selective ignorance and censorship and suicide and hate and always the secrets.
*****

Family history clings like a spider web this time of year. It comes with the clouds, draping over me like shreds of rubber cement. Or maybe it’s just this week, which has kicked my ass Chuck Norris style. Or maybe it’s this coming Sunday, Easter, which has always ranked as my least favorite of all least-favorite holidays (President’s Day and Take It In The Ear Day* coming in close behind).
*****

(Lapse in thought here. Both girls have decided to cry rather than sleep this afternoon, and the kitchen that was finally(!) clean(!) for twenty(!) whole minutes this morning has taken revenge by sprouting wok-shaped mold, and the computer I’ve been using since my laptop died has belatedly joined the writer’s strike, and I’m TIRED. Chuck Norris, etc.)

(I’m sorry. That turned out much more like stream-of-consciousness whining than the excuse-my-disjointed-thoughts disclaimer I intended. I’m off to take an absolutely necessary nap, and then? Please excuse my disjointed thoughts.)
*****

I know everyone’s got a messed-up family to a degree, and some of you are laughing right now because your family could SO take my family in a fist fight. But my history–the gnarly fabric of generational flaws–is plenty difficult for me to shoulder. I want it gone. Undone. Far, far away from me and my dear husband and my precious little girls. I often wake from nightmares, eyes wide as oceans in the dark, praying that I could just bleach out the stain of my name.

Unfortunately, that’s not going to happen, and it probably shouldn’t. Their mistakes, stark and magnified in my perspective, have taught me a lot of ways not-to-be. And Easter, that holiday reeking of ugly lace dresses in frigid, too-early mornings, of confiscated baskets full of candy I wasn’t allowed to taste, of back-to-back-to-back church activities and lengthy descriptions of Jesus’s death that I was far too young to handle? I have the chance to do it right with my new little family, and if not right, at least better. We can have giggly Easter egg hunts and celebratory meals with friends and sleeping late in a cozy, cuddly nest and so much love our minds will spin out into the stratosphere, far beyond nightmares, pain, and this inherited human stain.


* December 8th. Look it up! Or don’t.

28Jan

Focaccia

Pearl Jam is exactly the right music with which to have a religious crisis. You just know that Eddie Vedder is singing from the depths of his own dreadful, gravelly crises and that he would understand if you suddenly shouted a very bad word into the angsty void. (I like Catherine Newman’s use of “focaccia” without the last two syllables.)

I am writing this knowing full-well that it is not socially acceptable to have a religious crisis, at least not in the Christian world. I imagine most other religions are the same way though, too convinced of their own rightness to allow wiggle-room. Admitting weakness to churchgoers inevitably spawns a feeding frenzy, and you haven’t met sharks until you’ve ticked off a Southern Baptist. I know. I used to be a Southern Baptist poster child, a preacher’s kid with curled bangs reaching up to heaven and more righteous indignation than the Bible. Yes, I would very much like to smack my former self too.

I managed to survive the “God loves my parents and thus hates me” crisis when I was thirteen, and then the “God might not exist” crisis prompted by my Christian apologetics class at age fifteen (Feel free to bask a moment in the irony. Are your pores opening yet?), and then the “God doesn’t listen to me,” “God doesn’t talk to me,” and “God is a misogynist” crises in college–all without telling a soul. The idea is to get over your shameful lapse of faith quickly and quietly and then tell everyone your “testimony” of how God brought you through.

If you’ve ever hit a rough patch in your spiritual journey, you know just how much it sucks. You feel like you’ve done something horribly wrong. You feel embarrassed for not having it all together. You feel like a hypocrite for not understanding the system you’re supposed to promote. Most of all, you feel a bottomless, inky-black loneliness. If you can’t talk to God, who’s left?

If I were to name my current state of loneliness, it would be “God exists, but I don’t like him.” What does one do with that, not liking God? Everything triggers it–mealtime prayers, bedtime stories with Natalie, news reports, movies, that sharp doorway that deliberately gets in the way of my elbow. When we eat, I think about all the people starving across the world. How can he say he cares more for humans than for birds? When I hear news about the Middle East, I think about the endless violence and terrorism. How can he say the government is on his shoulders? When I cuddle my precious Sophie, I think about the baby he sent to be tortured, murdered. How can he call this the “good news?” When I read the Bible, I can’t see past the God-sanctioned warmongering, the murdering, the animal-sacrificing, the salt-pillaring, the earth-swallowing, the flooding, the exiling. How can he call himself good?

You have no idea how much I feel like the first un-closeted gay right now. I mean, am I normal? Do any others exist? How do they… uh, do this? Will acceptance possibly outweigh the judgment aimed in my direction? Will anyone be able to help me without just trying to cure my “condition?” Where is the backspace button for my mouth?

It doesn’t matter; I’ve said it. I don’t like God, at least not right now, and hopefully that’s not as scary in his mind as it is in mine. I also hope he’s not offended if I take this opportunity to say exactly what’s on my mind, that being FOCACCIA. (Imagine that being growl-screamed, Eddie Vedder style, please.)

28Sep

Disowning Regret

It stands out like a hologram from the pages of my journals:
Regret for being too innocent.
Regret for far surpassing the bounds of innocence.
Regret for being too shy.
Regret for letting boldness take over.
Regret for liking the boys I’ve liked.
Regret for rejecting the ones I didn’t.
Regret for being too melancholy, too low.
Regret for experiencing giddy highs.
Regret over my numerous emotions.
Regret over my compensating numbness.
Regret over being boring.
Regret over having fun.
Regret over every person, place, and circumstance woven into the fabric of my past.

I’m startled to see it pop out at me so clearly. Has it always been lurking between the pages of my past, waiting patiently for me to approach with open eyes?

An entire lifetime spent regretting myself…

This morning, I sat on the floor immersing myself in the ghosts of Bethanys past, laughing (at age 14, I decided I would marry my first boyfriend on October 20, 2003), aching (the Sunday my entire youth group stood in front of the church to promise abstinence for True Love Waits, I cried alone in the bathroom as the only teenager whose parents were unwilling for her to think about sex–even to pledge celibacy with all her friends), and wishing desperately for a time machine.

I wish I could protect the sweet little girl who learned about unfounded yet unrelenting, soul-crushing guilt at home every single day. I would tell her she was precious and wanted, that it was OK to smile and play and think that God liked her. I would show her that her beautiful little heart was anything but “hard, cold, and black” like she was told, that the daily accusations against her were untrue, that her deep little-girl wounds were not her fault. I would stop regretting my existence.

I wish I could give the excruciatingly lonely teenager a heaping dose of the love she lived without. I would tell her how funny she was in her blossoming creativity. I would hold up a mirror and show her how pretty she was, even (especially) with the freckles and red hair and too-long legs she hated. I would whisper to her about her intrinsic value and the luscious life ahead. I would give her reasons not to kill herself other than the sole terror of facing a God who, she was told, hated her. I would stop regretting how my goody-two-shoesness kept me from sneaking out at night to recapture my boyfriend’s attention.

I wish I could inject Valium into the college student’s frantically over-analytical brain. I would tell her to relax into the gentle process of learning, to enjoy each moment without dissecting it to death. I would give her the confidence to stand up to the guys who mistreated her and to unabashedly be herself with the ones who captured her affection. I would remind her to have fun dating, building friendships, learning, becoming an adult. I would stop regretting the fun and crazy side of my personality making itself known.

I wish I could extract the vast self-imposed disillusionment from the newly-inaugurated adult. I would help her see her fears and misgivings as the product of misguided childhood teachings. I would tell her that her perpetual doubts about love, capability, purpose, and belief were natural but not world-spinning. I would encourage her to enjoy rediscovering her identity, to face her life with courage and joy, to accept her new marriage as safe, to let herself feel at peace as a woman. I would stop regretting my imperfection.

I can hardly believe it’s taken me this long to realize that I’m a human and that that’s OK. I imagine most people realize this while they’re still in diapers or at least when their first smudgy fingerpainting is taped onto the fridge… not years after getting a minor in psychology or even more years of dedicated self-therapy or still more years of affirming friendships. (When did you find out it was perfectly OK to be you?)

Hello, my name is Bethany, and today I’ve stopped regretting Me.

I feel like a newborn being snuggled for the first time by ecstatic, weeping parents and thinking it the most natural moment in the world.

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