The Story

This story starts like a mystery.

A long, green-brown river snakes across Texas. Early Spanish explorers named it “Los Brazos de Dios”–the arms of God–but God’s reach only extends into the Great Plains, forgotten. Along its banks, stubby trees twist out of the clay, staking their claim in the eternal flatness of the Southwest. The river is quiet. Lonely. Uninhabited. Except for them. The 510-acre compound is a dense patch of green in the dusty fields north of Waco. Nestling among the shrubbery are a gristmill, a blacksmith shop, a communal farm. Work horses shuffle wearily in their stables. Small green lizards scurry under rows of sunflowers. Her face is dappled by the early morning light filtering through the church windows. She could have been one of the women in their floor-length dresses with each strand of hair obediently pinned out of sight. She could have been one of the close-cropped men sweating submissively in their long sleeves. But she was just a child, and not just a child but an outsider, cowering under a pew while hundreds of plain-dressed men and women simultaneously screamed in tongues.

This story almost ended a mystery as well. My memories flutter in confetti bits like young children’s often do… Chigger bites at the stained-glass shop. Pecan pie made with some healthy alternative to sugar. Six lanky brothers playing bluegrass on homemade banjoes. A gray-haired grandmother’s pregnant belly. Group songs about a man whose limbs were cut off for praising God. Moonlit rides home after the adults’ hushed meetings. The point is that I remember. When I finally got up the courage to ask about this group, several years ago, I was told I was never there. We both knew it was a lie–the forced shrug, the too-casual change of subject, the thin hope my questions would go away. But some questions can’t be shrugged away. I desperately needed to understand the first fourteen years of my life and why they were kept so far from my grasp. I’ve asked questions, I’ve scoured my memory, I’ve Googled every term I could think of. And finally, today, I found the answers. The group has taken a new name and is under investigation, but nothing has really changed. This part of the story is a history text, the factual treatment of shocking information that you expect to culminate in disaster. 

It started with a group of disillusioned New Yorkers and a mishmash of Pentecostal and Anabaptist beliefs, but mostly with a man. He claimed he was the voice of God. He promised to simplify their lives if only they packed up, moved across the country with him, and promised to pool their future resources for “the church.”Most of his followers enjoy the chance to play Little House on the Prairie in isolation from the secular world. They carve their own furniture and bake their own bread. They plow their fields à la Pa Ingalls and sing together instead of watching television in the evenings. But not all their beliefs are so innocuous. Wedding rings are banned for being a “pagan” custom, as are Christmas trees and makeup. Members are discouraged from visiting doctors, treating sickness instead with herbal remedies and prayer. They do not get Social Security numbers or college degrees, trying so hard to disassociate themselves from the outside world that they even cut off family ties. They are advised to use severe physical punishment on their children, including infants. Any member who disagrees with the leadership’s spiritual “revelations” is publicly humiliated and kicked out of the group. People are free to leave, of course, but they are reigned in by the terrible fear of lost salvation. The leader’s interpretation of theology says that no one’s place in heaven is secure, and his followers live a desperate existence of trying to adequately please God. Children who don’t speak “in tongues” (supposedly a special language that God understands though it sounds like gibberish) are told they aren’t saved. Families are told that their relatives living elsewhere in the world are not true Christians. Women are required to home school their children, men are required to work on the compound, and everyone is required to follow strict dress and conduct codes–all to earn their daily salvation at the word of the leader.

Maybe this story is really a John Grisham thriller and I’m the witness that escaped… names lodged in the recesses of my memory, faces peeking out like magazine scraps. However, I feel much more like a character in a psychological tragedy. Emotions broadside me in quick succession, each hit heavier than the last–shock, repugnance, comprehension, affirmation, pain. I’ve heard of support groups for cult survivors; what about those of us who were never officially part of the cult, but didn’t escape either? This kind of thing is only supposed to happen between book pages, snapped shut on a shelf in quiet disregard… Not in the real stories, the ones that are still being written and rewritten and survived.